vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
kamini nayika ko nayak mean tabhi tak prem hota hai jab tak kam vikar rahata hai. parantu apaka prem nirupadhik hai, vah kabhi vichalit hone vala nahian hai. usamean aang-sangadi kisi kam ki gandh bhi nahian hai. atah ‘bhavatyah’ ap poojaniya haian. uddhavadi bhaktajan bhi apaka poojan karana chahate haian- “asamaho charanarenujushamahan syamh.” isaliye ab ap jao, apane patidevoan ka hi poojan karo. usi se mera bhi poojan ho jayaga; kyoanki maian sarvantaratma hooan. yah gopikaoan ke upalakshan se sannyasanishtha ke anadhikariyoan ka upadesh hai ki tum apane varnashram dharm ka palan karate hue hi mujh sarvantaratma ki aradhana karo. isi ukti se ve adhikarini gopaanganaoan se kah rahe haian ki “he gopiyoan! tumhean sare bandhanoan ko katakar ab meri hi aradhana karani chahiye; kyoanki ‘abhisnehath’ abhitah- sab or se mujhamean hi sneh hone ke karan ap yahaan ayi haian. isaliye ab apake liye koee aur kartavy nahian hai.”
yadi jiv ka prem sab or se simatakar ek or hi lag jay to vah apana lakshy bahut jald prapt kar sakata hai. parantu isaka prem to chhitaraya hua hai. vah stri-putr, dhan-dharati adi kitani hi vastuoan mean banta hua hai. isiliye usase koee saphalata nahian hoti. atah avashyakata is bat ki hai ki us prem ki sari dharaoan ko rokakar keval bhagavan mean hi laga diya jay. parantu pahale-pahal aisa hona sambhav nahian hai. atah arambh mean aisa karana chahiye ki apani indriyoan ke vyaparoan ko bhagavatsambandhi kar diya jay. shrotroan ko any shabdoan se hatakar keval bhagavatsachcharitr shravan mean lagao, jihva se keval bhagavannam japo aur bhagavatprasad ka rasasvadan karo, netroan se keval bhagavadvigrah ke anupam saundary ka avalokan karo. isi prakar sare vishayoan ko bhagavanmay kar do. bas, ekamatr bhagavan hi apaki priti ke vishay ban jayan. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj