vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
dekho, vibhishan rajy ki kamana se bhagavan ke sammukh aye the, parantu prabhu ka darshan karane par to yahi kahane lage-
yadi kaho ki achchha, bhakt to apase kuchh nahian chahate, parantu apako to apani or se unaka kuchh upakar karana hi chahiye. is par prabhu kahate haian- ‘priyante mayi svaroopamatre n tu pratyupakarini’ mujh apane svaroopamatr mean unaka keval prem hi hota hai, ve mujhamean pratyupakar ki drishti se priti nahian karate, kyoanki mujhamean to keval prem hi hai-kartavy nahian hai. jinhean koee kamana ho unhean any devataoan ki sharan leni chahiye.
mujhamean to unhian ka anurag hota hai jinaka antahkaran samast kamanaoan se nirmukt hokar svachchh ho gaya hai.
kintu aisi bat nahian hai ki bhagavan kisi ki kamanaean poorn kiya hi n karate. yah to unaki niti hai. unhoanne kamanapoorti ka kam any devataoan ko sauanp rakha hai. jis prakar samrat ke yahaan bhinn-bhinn vibhagoan ke bhinn-bhinn adhikari hote haian, usi prakar bhagavan ke yahaan bhi haian. parantu samay-samay par bhagavan svayan apane bhaktoan ki kamana poorn karate hi aye haian. jis samay gra-grihit hone par gajaraj ke nirvishesh roop se bhagavan ki stuti ki thi us samay aur koee devata usaki raksha ke liye upasthit nahian hua. yadyapi indr, varun, kuber adi sabhi devata usaki raksha karane mean samarth the; parantu unhoanne to yahi socha ki hamara nam lekar tho da hi pukarata hai jo ham jayan. us samay keval shrihari ne hi prakat hokar usaka sankat nivritt kiya aur sath hi yah bhi siddh kar diya ki jis nirvishesh parabrahm ko gajaraj ne stuti ki thi vah maian hi hooan. isi prakar draupadi ki laj bachane ke samay bhi prabhu ne hi vastravatar liya tha. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj