vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
atah prabhu ka aisa svabhav samajhakar hi jiv us samay unase prarthana karata hai ki bhagavan ab maian avashy apake charanoan ka samashrayan karooanga. maian apako bhoolakar bahut bhatak chuka hooan, ab aisi bhool nahian karooanga. parantu garbh se bahar ate hi vah phir prabhu ko bhool jata hai. yadi tho di si vidya ya vaibhav mil gaya, phir to sidhe-sidhe prabhu ka nirakaran karane lagata hai. parantu bhagavan to unaka bhi amangal nahian chahate. ve janate haian ki ‘ye ajn haian; meri maya se mohit ho rahe haian.’ isi se yah prarthana ki jati hai ki ‘maian brahm ka nirakaran n karooan aur brahm mera nirakaran n kare.’ kintu bhagavan ka nirakaran n karana apane hath ki bat nahian hai. yah to bhagavatkripasadhy hi hai. vah bhagavatkripa tabhi ho sakati hai jab ham bhagavan ki ajna ka palan karean; aur shastr hi bhagavan ki ajna hai-
atah sachcha bhagavatpremi vahi hai jo shastr ka ullanghan nahian karata. vaishnav rdham ka lakshan karate hue kaha hai- “n chalati nijavarnadharmato samamatiratmasuhridvipakshapakshe.” vastutah bhagavatkripa to sarvatr saman roop se vidyaman hai. use keval abhivyakt karana hai aur vah abhivyakti bhagavadajna-palan se hi ho sakati hai. shrigosaeean ji maharaj kahate haian- ‘ajna sam n susahib seva.’ jis samay bharat ji bhagavan ko lautane ke liye chitrakoot parvat par gaye us samay unaka vishesh agrah dekhakar bhagavan ne kaha ki ‘bharat, tum jaisa kaho vaisa hi karooan.’ us samay bharat ji ne yahi socha ki mujhe apane sukh-duahkh ka vichar n karake bhagavan ki ajna ka hi pradhany rakhana chahiye; kyoanki sevak ka dharm to svami ki ajna ka palan karana hi hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj