भक्ति सुधा -करपात्री महाराज पृ. 1103

bhakti sudha -karapatri maharaj

shrirasalilarahasy

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shruti kahati hai- us samay to n bahy jagath ka jnan rahata hai aur n antar ka- ‘nantaran kianchan ved n bahyamh.’ us samay usaka chitt bhi apane adhishthanabhoot chidatma mean lin ho jata hai- “tachchapi chittavadishan shanakairviyunkte.” jis samay jiv ko apane ekamatr priyatam paramanandakand shrikrishnachandr ka ashlesh hota hai us samay jo anandatirek hota hai usamean usake man aur indriy adi aise pariplut ho jate haian ki use apana bhi bhan nahian rahata. us sthiti mean bhakt aur bhagavan ka sarvatha abhed ho jata hai. bhagavan ki nityanikuanj-lila mean shrivrishabhanudulari ke sath unaka nity sanyog rahata hai. vahaan unaka kabhi viprayog nahian hota, kyoanki bhagavan krishn achintyanand-sudhasindhu haian aur shriraseshvari ji unaki madhurima hai. vastutah ve ek hi tattv haian. keval rasanubhooti ke liye hi unake divyamangal vigrahoan ka pradurbhav hua hai. ve yadyapi sarvada ek roop haian tathapi lila visheshopayukt rasabhivyakti ke liye unaka viprayog avashyak hai. atah lila-vishesh ke vikas ke liye hi unaka dvaidhibhav hota hai. us samay jitane bhavoan ki apeksha hai un sabhi ka pradurbhav hota hai. yah thik hai ki us nity lila mean unaka kayik aur aindriyak viprayog kabhi nahian hota. unake man, pran, netr tatha pratyek aang-pratyang paraspar sanshlisht haian. tathapi us sanshlesh se prematishay ke karan unamean jo vihvalata ati hai usase shrivrishabhanunandini ka man krishn sukh ka anubhav nahian karata aur shrikrishnachandr ka vihal man shrinikunjeshvari ji ki madhuryasudha ka asvadan karana bhool jata hai. yahaan keval itana hi viprayog hota hai. ab idhar adhyatm mean aiye. yah buddhiroop pramada sushupti mean tho da-sa us brahmasukh ka rasasvadan karati hai. isi se us samay ise atmavismriti ho jati hai. bas, jis samay buddhi apane ko bhooli ki use prapanch ka bhan nahian rahata. phir to buddhi nahian rahati, man man nahian rahata aur pran pran nahian rahate. ve sab keval chinmatr ho jate haian. isi se bhagavan ne kaha hai ki “he buddhiyo! jab tak tum mujhamean hi sthit n hogi tab tak tumhare bal-bachche roop ye indriyaan aur man adi rote hi raheange.”

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sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142