vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
muni kumar bola-‘rajanh! vastutah yah prapanch sankalp matr hai. sadharan logoan ke sankalp shuddh nahian hote, unamean kee sankalpoan ka saankary rahata hai; isaliye ve siddh bhi nahian hote. yadi hamara sankalp siddh ho jay aur usamean any sankalpoan ka mel n rahe to ham use pratyaksh vyavaharik roop mean dekh sakate haian. jis sankalp ki poorvakoti aur parakoti jnat hoti hai vah to kalpana hi hai, vah siddh sankalp nahian hai. yadi hamara sankalp aisa ho jay ki usaki poorvakoti ka (arthat vah kab aur kis prakar arambh hua tha-is bat ka) bhan n rahe to vah avashy pratyaksh ho jayaga. mera sankalp siddh ho gaya hai. us sankalp-shakti se hi maianne is shila mean brahmand ki bhavana kar li hai. mera brahmand is brahmand ki apeksha brihattar hai. jitane samay mean maianne vahaan ek din ki bhavana ki thi, utane samay mean is brahmand ke brahma ne kee yugoan ki bhavana ki. atah vahaan keval ek din hua aur yahaan kee yug bit gaye. vastutah sara prapanch bhagavan ka sankalp hi hai. jo shakti bhagavan mean hai, vahi yogiyoan mean bhi ho jati hai. ve yadi ghat ko pat kahean to use pat hona p dega. brahmadi ka sankalp bhi aisa hi hai. isi se unake sankalpit padarth unhean bhi pratit hote haian aur hamean bhi. any purushoan ke sankalp aise nahian hote, unhean apane sankalpoan ki poorvakoti jnat rahati hai; atah unake sankalpit padarth keval unhean hi pratit hote haian, doosaroan ko nahian.’ isi se pahale kaha gaya hai- ‘manaso hyamanibhave dvaitan naivopalabhyate’ kyoanki prapanch ki pratiti man ki chanchalata mean hi hoti hai, usaki sthirata mean nahian. atah bhagavan buddhiyoan se kahate haian- ‘ari buddhiyo! jab tak tum sthir hokar apane param premaspad parabrahm paramatma ka sukhasvadan n karogi tab tak tumhara shram nivritt n hoga. shram ki nivritti paramapremaspad ke sukhasvadan se hi hoti hai; kyoanki jis samay prani prem vihval hota hai us samay usaki indriyaan aur man shithil p d jate haian. jis samay koee premi dirghakal ke pravas ke anantar apani priyatama se milata hai aur un donoan ka paramaspar aliangan hota hai us samay unhean bahar-bhitar ka kuchh bhi jnan nahian rahata. yah dasha prakrit premiyoan ki hai, phir paramanand-saukhy-sudhasindhu shrishyamasundar ka sanyog hone par unake divy roop, divy sparsh evan divy gandh ka samasvadan karane par jo vilakshan sthiti hoti hai, usaka to kahana hi kya hai? |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj