vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
saankhy, naiyayik aur vaisheshik adi matavalambiyoan ki vivekavati buddhi apane man, buddhi, indriy aur indriy vrittiroop balakoan ko sarvatha surakshit nahian karati. vah apane balakoan ko agni se bacha to leti hai, parantu agni ke bhay ka sarvatha nash nahian karati; kyoanki prapanch ka atyantabhav to us mat mean hai nahian. yah kam to advaitanishth buddhi hi karati hai. aisa kahakar ham advaitavad ka paksh nahian karate; hamara to keval yahi mat hai ki jinake mat mean poorn sachchidanandaghan parabrahm se bhinn kisi doosari vastu ki satta rahati hai unake yahaan to duahkh ka bij rah hi jata hai. isi drishti se buddhiyoan ke prati bhagavan ka yahi kathan hai ki ‘shushrooshadhvan patin’ tum parabrahma-karakarit vritti mean parinat hokar inhean brahmamrit pan karao aur inaki trishna ko shant karo-inaka manorath poorn karo. vastutah vishay-sevan se inhean sukh nahian mil sakata. bhala mrig trishna ka jal pine se kisi ki pyas gayi hai? usamean jal hai hi kahaan? isi prakar kya vishay-bhojany sukhoan se indriy aur indriy vrittiyoan ko shanti mil sakati hai? nahian, kyoanki vishay aur vishay-sukh to haian hi nahian. atah tum sachchidanandaghan parabrahm ka hi anusandhan karo. isase yah nam roopatmak prapanch nivritt ho jayaga; phir to ekamatr achintyanand saukhy-sudhasindhu paramatma hi rah jayaga aur phir ye usi ki madhuri ka pan kareangi. vastutah indriyoan se vishayoan ka sphuran nahian hota, balki vishayavachchhinn chetan ka hi hota hai. sabaka adhishthanabhoot chetan hi saty vastu hai. usake siva any vastu ki satta hi kahaan hai? yahaan yah sandeh ho sakata hai ki brahm indriyoan ka vishay kaise hoga, vah to ashabd, asparsh aur man evan indriy adi ka avishay hai. isamean kahana yah hai ki vastutah brahm hi sari indriyoan ka vishay ho sakata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj