भक्ति सुधा -करपात्री महाराज पृ. 1092

bhakti sudha -karapatri maharaj

shrirasalilarahasy

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arthavad ka apatatah pratiyaman arth nahian liya jata. poorvamimaansak to arthavad ka svarth mean tatpary hi nahian manate. uttar mimaansakoan ka vichar doosara hai. ve arthavad ke tin bhed manate haian- bhootavad, gunavad aur anuvad. jo manantar siddh ka arth ka pratipadan karata hai use anuvad kahate haian; jaise- ‘agnirhimasy bheshajamh.’ jo manantar se viruddh arth ka pratipadan karata hai use gunavad kaha jata hai; jaise ‘adityo yoopah’ aur jo manantar se aviruddh aur manantar se asiddh arth ka pratipadan karata hai, use bhootavad kahate haian; jaise ‘vajrahastah purandarah.’ prastut arthavad gunavad hai; kyoanki vah shrutyantar se vihit karm aur upasana ki ninda karata hai. arthath manantar se viruddh arth ka pratipadan karata hai. kintu yahaan jo karm aur upasana ke phal ko andhantam kaha hai vah sapeksh hai. is prasang mean mahabharat ki ek katha ka smaran hota hai. ek brahman gayatri ka jap kiya karata tha. usaki praudh japanishtha se prasann hokar gayatri devi usake sammukh prakat hueean. devi ne us brahman devata ko var diya ki japak ko jis narak ki prapti hoti hai vah tumhean n mile. japak ko narak milata hai-yah bat b di kutoohalajanak maloom hoti hai. parantu isaka tatpary doosara hai. yahaan brahmalok ko hi ‘narak’ kaha gaya hai; kyoanki vishuddh brahm ki apeksha brahmalok nikrisht hi hai. atah use narak kaha jay to anuchit n hoga. isi prakar yahaan jo adarshanatmak tam kaha hai vah mokshapad ki apeksha se hi hai. upasana aur bhi adhik andhantamah ki prapti batalayi, isaka karan yah hai ki upasana manas krity hai; sarvasadharan ke liye yah bhi sugam nahian hai. bhala, jin logoan ke hastapadadi dehavayav bhi susanyat nahian hai ve us manav vyapar ko thik-thik kaise nibha sakeange? karm karane se karmendriyaan aur jnanendriyaan susanyat hoti haian; kyoanki karmakand mean pratyek cheshta niyamabaddh hai. khana, pina, sona, bolana sabhi niyamit roop se hi karana p data hai. vaidik karmoan ka anushthan karate samay jis karm ke liye jaisi vidhi hai usase tanik bhi idhar-udhar hone par prayashchit karana p data hai. isaliye karmanushthan se indriyoan ki pravritti sarvatha susanyat ho jati hai. indriyoan ke sanyat hone par upasana mean pravritt hona sambhav hai isi se upasak ko karm mean bhi pravritt karane ke liye shruti keval upasana mean bhay pradarshit karati hai.

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sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142