भक्ति सुधा -करपात्री महाराज पृ. 1091

bhakti sudha -karapatri maharaj

shrirasalilarahasy

shastr mean to jahaan karm ka prakaran hai vahaan jnan ki ninda ki gayi hai aur jahaan jnan ka prakaran hai vahaan karm aur upasana ki tuchchhata dikhalayi hai. eeshavasyopanishad kahati hai- “andhantamah pravishanti yeavidyamupasate. tato bhooy iv te tamo y u vidha ya rataah..” arthat jo keval karm mean hi tatpar rahate haian ve adarshanatmak ajnan mean pravesh karate haian aur jo keval upasana mean hi lage hue haian ve to unase bhi adhik aandhere mean jate haian. kintu yahaan jo karm aur upasana ki ninda ki gayi hai vah karm ya upasana ke tyag ke liye nahian hai, balki unake samuchchayanushthan ka vidhan karane ke liye haian. mimaansakoan ka mat hai- ‘nahi ninda nindyan nindituan pravarttate apitu vidheyan stotumh.’ yadi uparyukt shruti ka abhipray karm aur upasana ke tyag mean hi hota hai to shrutyantar se jo karm aur upasana ka vidhan suna jata hai vah apramanik ho jayaga aur is prakar shruti virodh bhi hoga. isi se bhagavan shankarachary ji kahate haian- ‘n shastravihitan kianchidapyakartavyatamiyath.’ atah is ninda ka abhipray karm aur upasana ke tyag mean nahian balki usake samuchchay ki stuti mean hai. isaliye keval karm ya keval upasana mean pravritt n hokar un donoan ka sath-sath anushthan karana chahiye. yadi karm aur upasana se andhantamah ki hi prapti hua karati to ‘vidyaya devalokah karmana pitrilokah’ aisi vidhi n hoti. yadyapi kahian-kahian tyag ke liye bhi ninda ki jati hai; jaise mithya bhashanadi ki. kintu yahaan aisa nahian ho sakata; kyoanki yahaan isaki vidhi payi jati hai. shruti mean aisa bahut dekha jata hai ki kahian ek vastu ka vidhan aur kahian usi ka nishedh hai. apatatah isamean bahut virodh maloom hota hai. vidhi dharm ke liye hoti hai aur nishedh pap ke liye. ek hi karm mean pap aur puny donoan ho nahian sakate. kintu yah dekha jata hai ki ‘agnishomiyan pashumalabhet’ aur ‘ma hiansyatsarvabhootani’ ityadi vakyoan mean se ek hiansa ka vidhan aur doosara usaka nishedh karata haian isaka tatpary yahi samajhana chahiye ki yagopayukt hiansa ka nishedh nahian hai aur yaganupayukt hiansa ka nishedh kiya gaya hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142