vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
parinam mean tum bhi unhian mean samarpit ho jaoge. bhagavan kahate haian- “nivasishyasi mayyev atah oordhv n sanshayah.” yadi ghatakash apane ko mahakash se prithak samajhata hai to jis desh mean vah apani satta manega us desh mean use mahakash ki satta asvikar karani p degi. is prakar vah mahakash ki poornata ko khandit kar dega. isi se ghatakash kahata hai, ‘maian apani satta rakhakar apane prabhu ki apoornata nahian karooanga. maian apane ko bhi unhean hi samarpit kar dooanga.’ yahi advaitavadiyoan ka siddhant hai. ve prabhu ko atmasamarpan bhi kar dete haian. yahi unaki adbhut bhakti hai. ve apane priyatam ko apane ap ko bhi de dalate haian, kyoanki atma hi sabase badhakar priy hai; isi ke liye pratyek vastu priy hua karati hai- “atmanastu kamay sarv priy bhavati.” atah yadi tum apane param premaspad ko samarpan n karake keval stri, dhan aur man adi hi prabhu ko arpan karate ho to tum sachche premi nahian kahe ja sakate. atah atmasamarpan roop advait darshan hi sachchi pooja hai aur yahi utkrishtatam bhakti hai. haan, moorkh purushoan ke liye yah siddhant avashy bahut bhayavah hai. is siddhant ke byaj se ve deh ko bhi brahm man sakate haian. parantu vastutah yah siddhant bhakti ka ghatak nahian hai. yah to usaki charamavastha hai. kinhian mahanubhavoan ne kaha hai ki-‘pahale upasana ko bhavana karate-karate oopar-niche sarvatr brahm hi dikhaee deta hai. atah pahale ‘brahmaivadhastadbrahmaivoparishtath’ yah shruti hi charitarth hoti hai. pichhe ek sanchari bhav vishesh ka abhyutthan hone par aisa hota hai ki jisase vah apane ko hi priyatam roop se dekhane lagata hai. usi avastha ka pratipadan ‘ahamevadhastabahamevoparishtath’ is shruti ne kiya hai.’ |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj