vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
is prakar jab indr ne is santaparoop tap se apana manobal bhasm kar diya, to uma devi ka avirbhav hua. usi ne unhean bhagavan ka parichay diya. atah smaran rakhana chahiye yah mahavakyajanit brahmakaravrittiroopa uma hi prakat hokar jiv ko parabrahm ke pas le jati haian. atah he buddhiyoan! yadi tum mujh parabrahm ke pas ana chahati ho to 'shushrooshadhvan satiah' bhagavati shakti ki upasana karo. athava, jaisa ham pahale kah chuke haian, sattvik vrittiyaan hi satiyaan haian, unhean udbuddh karo. unake udbuddh hone se jab tumhari rajas-tamas vrittiyaan nasht ho jayangi tabhi tum unhean prapt kar sakogi. ab yadi shrutiyaan kahean ki ‘maharaj thik hai, parantu yadi ham sansar ko chho dakar apane param priyatam parabrahm ka hi avalamban karean, prapanch ka ashrayan karana chho d dean, to us asparsh yog ko sunakar jo balavats sthaniy ajnajan haian ve rone lageange, kyoanki unake liye to sansar hi sab kuchh hai. ve to putr-kalatr aur dhan-dhanadi ko hi apana sarvasv samajhate haian. is par bhagavan kahate haian, 'vatsa balashch krandanti ma' arthath ye vats aur balak bhi krandan nahian kareange. kyoan nahian kareange? kyoanki viveki ke liye sansar asath hone par bhi un avivekiyoan ki drishti mean to vah saty hi rahega. ‘nashtamapyanashtan tadanyasadharanatvath’ dekho, svapn prapanch to usi ka nivritt hoga jo jagega. jo jaga nahian hai usake liye to svapn ka sara vyapar saty hi hota hai. isi prakar yah drishy-prapanch bhi usike liye mithya hoga jo apane shuddh svaroop mean jagega, use to isaki nivritti isht hi hai. isake viparit aprabuddh ke liye isaki nivritti hogi nahian. bhagavan ne kaha hai-
isaliye bal-vatsash thaniy ajnajan bhi krandan nahian kareange. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj