भक्ति सुधा -करपात्री महाराज पृ. 1077

bhakti sudha -karapatri maharaj

shrirasalilarahasy

yah bhi anubhav mean ata hai ki jo netr jyoti nirdosh hoti hai vah alok ko thik-thik prakashit kar sakati hai aur jo sadosh hoti hai vah usaka thik-thik prakashan nahian kar sakati. kintu yah kaun janata hai ki netr sadosh hai ya nirdosh? is bat ko man janata hai; chakshu ke patavapatav ka jnata man hai. man mean bhi roop nahian hai. isi prakar man ke chaanchalyadi ko janane vali buddhi hai, aur buddhi apana kary ahankarapoorvak karati hai; jaise ki yah kaha jata hai ki ‘maian apani buddhi dvara man ka nirodh karooanga. is prakar ham dekhate haian ki buddhi is ‘maian’ ka karan hai. yah ‘maian’ atyant sookshy hai. yadi ham kuchh kal buddhi adi se rahit keval ‘maian’ ka hi chintan karean to hamare samane ‘maian’ aur ‘maian’ ke sakshi ka bhed suspasht ho jayaga. is samay to ‘maian’ aur chidatma ka anyonyadhyas ho raha hai. jis prakar tape hue lohapind mean agnirahit lohapind aur lohapind rahit agni ka bhan nahian ho sakata usi prakar is samay hamean ‘maian’ se rahit chetan aur chetanarahit ‘maian’ ki pratiti nahian ho sakati. sushupti mean ‘maian’ ka abhav rahata hai. us samay chidatma ‘maian’ ke abhav ka prakashak hai. is prakar vah spashtataya ‘maian’ ke bhav aur abhav donoan hi ka prakashak pratit ho raha hai. isi kram se ham use shabd, sparsh, ras aur gandh ke charam avabhasak roop se bhi nishchay kar sakate haian. atah vishayoan ki avabhasak panch jnanendriyaan haian, indriyoan ka avabhasak man hai, man ki prakashika buddhi hai, buddhi ka prerak ahankar hai aur in man, buddhi, ahankar sabhi ka bhasak chidatma hai. vyavahar mean dekhate haian ki gandhakarakaritavritti, roopakarakaritavritti, rasakarakaritavritti, sparshakarakaritavritti aur shabdakarakaritavritti-in sab mean paraspar bhed hai. isi prakar inako grahan karane vali indriyoan mean bhi bhed hai. inake bhed aur abhed ka vivek karo. inamean jo bhed hai vahi prapanch hai aur jo abhed hai vahi paramarth hai. utpann tatha nasht hone vali gandhavritti, rasavritti, sparshavritti adi prithak haian parantu un vrittiyoan ki utpatti, sthiti, nash tatha unake svaroopoan ka bhasan karane vala akhandabodh ya nirvikar bhan sada ekaras tatha ek hi hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142