vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
vedashastr use sabaka antaratma kahakar pratipadan karate haian, atah jo laga bhagavan ko bahirang samajhate haian ve vastutah upasana ka rahasy nahian janate. vah to sarvantaratam hai. sansar ke sare padarthoan ka viyog ho sakata hai kintu bhagavan ka viyog kabhi nahian ho sakata; vah to hamara param sakha hai. shruti kahati hai-
vaishnav acharyoan ka mat hai ki jis samay jiv brahmalok ko jata hai-jinhean ki ve vaikunth, golok, saket tatha nity vrindavan adi namoan se pukarate haian-us samay use liang sharir chho d dena p data hai. brahmalok ko ve shabal brahm ka dham nahian manate. ve use shuddh chidanandaghan bhagavan ka chinmay dham manate haian. atah vahaan jo jiv jate haian ve viraja nadi mean snan karane par apana liang sharir tyag dete haian. is prakar liang sharir ka to hamase viyog ho jata hai kintu bhagavan ka viyog kabhi nahian hota. atah bhagavan hamare nity sakha haian. kintu maitri sarvada saman aur sajatiy vyaktiyoan mean hi hua karati hai. atah jis prakar bhagavan ‘sachchidanand dinesh’ haian usi prakar jiv bhi ‘chetan amal sahaj sukharashi’ hai. isaliye jo unake svabhav mean bhed manate haian ve thik-thik nahian janate. bhagavan tabhi jiv ke paramapremaspad ho sakate haian jabaki jiv ko unaka nity sambandhi mana jay. atah upasana ka thik rahasy vahi janata hai jise upasy aur upasak ke abhed ka nishchay hai. anyatha- “anyoasavanyoahamasmi n s ved yatha pashuah.” jo aise anabhijn log haian ve hi sarvamithyatv nishchay ko sunakar ‘krandanti’ rote haian. ve anabhijn karmath kahe jate haian. smaran rahe sab karmakandi anabhijn nahian hote. jo bhagavatprapti ke liye bhagavadarth karm karate haian ve to param viveki haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj