भक्ति सुधा -करपात्री महाराज पृ. 1066

bhakti sudha -karapatri maharaj

shrirasalilarahasy

atah idhar arthavad upani sarthakata ke liye aur vidhi apane mean pravritti hone ke liye uttapt the, unhoanne ‘nashtashvarathadagdhanyay’ se paraspar ek-doosare ki karyasiddhi ki. arthavad ne vidhi ki stuti karake vidhi mean ruchi utpann ki aur vidhi ne arthavad ko apane phal se phalavanh bana diya. isi prakar mantroan ki sarthakata ke vishay mean bhi prashn hone par unaka upayog dravy aur devataoan ke smarak hone mean hai yah samadhan kiya jata hai. is tarah vidhi, nishedh, arthavad aur mantr in sabhi ka pramany kriyaparatven hi hai. isi se bhagavan shrutisvaroopa vrajaanganaoan se kahate haian ki apane pramany ke liye tum apane samuday ko hi anugaman karo. jis prakar tumhara samuday kriyaparak hai usi prakar tum bhi kriyaparak ho jao, shuddh chaitanyaroop siddh vastu ka pratipadan mat karo. yadi kaha jay ki hamara apramany ho jane do to aisa kathan bhi thik nahian; kyoanki tum sati-apaurushey hone se sarvadosh-vivarjit ho, tumhean mimaansakoan ka sang chho dana uchit nahian hai. kuchh ‘dyavaprithivi janayanh dev ekah’ ityadi shrutiyaan kah sakati haian ki mimaansak to hamare svarth ka hi apalap karate haian, kyoanki ve hamare sarvasv parabrahm ki satta hi svikar nahian karate, phir hamian unaki apeksha kyoan karean? parantu yah vichar thik nahian hai. mimaansak jo eeshvar ka khandan karate haian ve keval vedanirmatritven use svikar nahian karate; kyoanki naiyayikoan ke matanusar anumanasiddh sarvajn eeshvarakrit hone ke karan vedoan ka pramany hai; aur idhar eeshvar ke sarvajnatv ka jnan bhi ved se hi hota hai. is prakar ved aur eeshvar in donoan mean anyonyashray dosh ki prapti hoti hai. isake siva ek dosh yah bhi hai ki jin yuktiyoan se anuman karake naiyayik ved nirmata eeshvar ka sarvajnatv siddh karate haian, unhian yuktiyoan se bauddh, eesaee aur yavan log apane dharmagranthoan ke nirmataoan ko sarvajn siddh kar sakate haian. vedant darshan ke mat mean bhi eeshvar ki siddhi anuman se nahian, balki shastr se hi hoti hai; jaisa ki ‘shastrayonitvath’, ‘tan tvaupanishadan purushan prichchhami’, ‘vedaishch sarvairahamev vedyah’ ityadi vakyoan se siddh hota hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142