vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
idhar ‘krandanti bala vatsashch tanpayayat duhyat’ is vaky se any jivaroop striyoan ke liye bhagavan ka yah upadesh hai ki jab tum meri or ane lagate ho to ye ajnani indriyadhishthata devagan apane pashu ko apane adhikar se bahar jata dekhakar ‘krandanti’ chillane lagate haian. ye vighn karane mean samarth haian isaliye us sadhak ke marg mean tarah-tarah ke vighn upasthit kar dete haian. shrimadbhagavat mean kaha hai- ‘tvaan sevataan surakrita bahavoantarayaah svauko vilanghy vrajataan paraman padan te.’ devata log nahian chahate ki yah prani unake panje se nikalakar bhagavaddham mean pravesh kare. shruti bhagavati kahati hai ‘naitaddevanaan priyan yadaitanmanushya vidyuah’ atah aisi paristhiti hone par ye balak aur vatsaroop devagan krandan karane lagate haian. bal ajn ko kahate haian. devata log bhogapradhan haian, abhokta atmatattv mean unaki gati nahian hai isaliye ve ‘bal’ haian tatha aisi pashaviank pravritti ke karan hi unhean ‘vatsaah’ kaha gaya hai. devataoan ko ‘asur’ bhi kaha gaya hai- ‘asurya nam te lokaah andhen tamasavritaah.’ ‘asu’ shabd ka arth pran hai; ‘asushu ramant iti asuraah’ is vyutpatti ke anusar devataoean ko asur kaha gaya hai, kyoanki unaki pravritti pranadi anatma ke poshan mean hi hai. jis samay devasur-sangram mean devataoan ko vijay prapt huee to ve bhagavan ko bhoolakar abhimanavash use apana hi purusharth samajhane lage. ve is bat ko bhool gaye ki hamare deh, indriy evan antahkaran adi sabhi j d haian. sarvantaryami shrihari ki prerana ke bina unamean kuchh bhi gati nahian ho sakati.
is prakar devataoan ko mohavash asurabhav ko prapt hote dekhakar bhagavan ne unaka manamardan kiya aur tab unaki aankhe khulian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj