vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
jisake hath mean dipak hai vah svayan bhale hi aandhere mean rahe parantu doosaroan ko to prakash pradan kar hi sakata hai. isi prakar ek vidvan bhi, jo sab prakar ke adhikariyoan ke liye tadanukool sadhanoan ka jnan rakhata hai, yadi svayan acharan n bhi karate to bhi doosaroan ko to thik-thik upadesh kar hi sakata hai. aisi gatha bhi hai ki kahian katha hoti thi. use sun-sunakar shrota to kitane hi mukt ho gaye parantu pandit ji katha hi baanchate rah gaye. kyoanki jab tak shastranumodit acharan n hoga tab tak keval shastrajnan se koee kalyan ka patr nahian ho sakata. ‘acharahinan n punanti vedaah’ maranakal mean sare shastr isi prakar chho dakar chale jate haian jaise patrahin vriksh ko pakshigan. atah atmakalyan mean acharan ki hi pradhanata hai. isi se kaha hai-
atah sadhan-sampann prani hi atmakalyan kar sakata hai. isaliye jo shastrajn hai parantu shastrokt dharmoan mean nishtha nahian rakhata usake liye shastr akianchitkar haian. vah doosare ke liye avashy adaraniy hai parantu use svayan apane par jugupsa hi karani chahiye. usake prati shraddha aur sadbhav rakhane se doosaroan ka kalyan avashy ho sakata hai; bhale hi vah svayan narakagami hi ho. kee padarth aise haian, jo svatah svaroopatah patit haian, parantu yadi unaki vidhivath seva-pooja ki jay to apane upasak ka kalyan kar sakate haian. gau svayan pashu haian, parantu apane bhakt ko golok le jati hai. ashvatth vriksh svayan papayoni sthavar hai, kintu apani pooja karane vale ka kalyan kar sakata hai. isi prakar brahman yadyapi sharir drishti se maha apavitr, asthimaans evan charmaroop hi hai, to bhi apane mean shraddha rakhane vale ke liye to sab prakar mangal ka hi karan hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj