भक्ति सुधा -करपात्री महाराज पृ. 1043

bhakti sudha -karapatri maharaj

shrirasalilarahasy

sadharan purushoan ke liye to yahi kram hai; haan, gunatitoan ki bat alag hai. gunatit to kahate hi use haian jis par gunoan ka akraman n ho. atah ajn purushoan ko unaka anukaran n karake svadharm ka hi ashray lena chahiye. yadi ve use chho dakar naishkarmy par aroodh hona chaheange, to sarvatha patit ho jayeange. yah bat bhi sunishchit hai ki prayatn keval sadhan mean hi hota hai, phal mean prayatn nahian hota. sadhan ke paryavasan mean phal to svatah prapt ho jata hai. yadi kisi kashth ko katana hai to kuthar ka udyaman aur nipatan kiya jata hai. vahaan prayatn ki avashyakata kuthar ke udyaman-nipatan mean hi hoti hai; usake parinam mean dvaidhibhav to svayan ho jata hai. isi prakar avashyakata isi bat ki hai ki ham sabase pahale karm dvara apani uchchhriankhal pravrittiyoan ka nirodh karake phir sattvik pravritiyoan dvara apani rajas, tamas pravrittiyoan ka nirodh karean. usake pashchat jab hamari sattvik pravritti ka bhi nirodh ho jayaga to svasvaroop ki upalabdhi svatah hi ho jayagi. jyoan hi manas vyapar ki shanti huee ki “tada drashtuah svaroopeavasthanamh’ is sootr ke anusar drashta ki apane svaroop mean sthiti ho jati hai. vastutah naishkarmy kya hai- is bat ko sadharan purush samajh bhi nahian sakate, isiliye ve karmatyag ki vyarth cheshta mean pravritt hote haian. jis prakar naukaroodh vyakti ko bhramavash tatasth vrikshadi dikhaee dete haian aur apane mean sthirata pratit hoti hai, usi prakar ajnaniyoan ko mohavash apane nishkriy shuddh svaroop mean karm ki pratiti hoti hai. isi bat ko bhagavan ne in shabdoan mean vyakt kiya hai- “karmanyakarm yah pashyedakarmani ch karm yah. s buddhimanh manushyeshu s yuktah s ch karmakrith..” vastav mean akarm to svaroop sthiti hai, vah kartavy nahian hai. jo akarm ko kartavy samajhakar dehendriy vyapar ki nivritti ka prayatn karate haian ve akarm ke rahasy se sarvatha anabhijn haian.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142