vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
athava ‘urutaya vistirnataya rajate shobhate iti ururajah’ kyoanki poornaroop se rajaman tattv vivek hi hai. jo antahkaran vivekarahit hai vah poornataya anarth shoony nahian ho sakata. sabhi prakar ke anarthoan ki nivritti vivek hone par hi to ki jati hai; jaisa ki kaha hai-
arthat jnan mean kis prakar vishesh phal hai vah isi se samajh lo ki log sarp, kusha aur jalashay adi ka jnan hone par hi unase bachate haian, unaka pata n hone par to ve unake shikar ho hi jate haian. isi prakar vivek se hi manushy ki pravritti bhagavattattv mean hoti hai. yadi vivek n ho to kaun premaspad hai aur kaun tyajy hai-isaka jnan hi kaise ho? atah jo hridayarany vivekachandr ki shital aur sukomal kiranoan se anuranjit nahian hua usamean bhagavan ka prakaty hona asambhav hai. isaliye bhagavatsakshatkar ke liye antahkaran mean vivekaroop chandr ka pradurbhav avashy hona chahiye. jo log is vivekachandr ko bhagavadbhakti ka badhak samajhate haian, unake vishay mean kya kaha jay? unake siddhantanusar yadi dvait sthiti hi paramakalyan ka hetu hai to vah to kitapatang sabhi ko prapt hi hai. atah ve sabhi paramakalyan ke bhagi hone chahiye. vastutah prem ka karan to apane par premaspadatv ka jnan hi hai. yadi hamari drishti mean apane premaspad se bhinn any padarthoan ki bhi satta rahegi to hamara prem unamean bhi banta rahega aur yadi ve sabake sab apane premaspad mean hi lin ho jayeange to hamara sara prem simatakar ekamatr us apane aradhyadev mean hi puanjibhoot ho jayaga. prem ka nash to hoga nahian, kyoanki vah atmasvaroop hai. atah nirvikalpalamban vivek sampann hue bina to thik-thik bhagavatprem ho hi nahian sakata. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj