vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
isamean ‘udurajah’ ka arth ek to chandrama hi thik hai, doosare ‘ralayoah dalayoshchaiv’ ityadi niyam ke anusar pahale ‘d’ aur ‘l’ ka savarny hone se ‘uluraj:’ aur phir ‘l’ aur ‘r’ ka savarny hone ke ‘ururajah’ mana jay to ‘urudha rajav iti ururajah’ aisa vigrah karake yah arth kareange ki yajaman, rritvikh, dravy evan devataroop se anek prakar sushobhit hone vala yajn hi ururaj hai. dharm ke svaroop ye hi haian. pahale ham kah chuke haian ki avayavi avayavoan se abhinn hota hai. atah dharm ke aang hone ke karan ye yajamanadi dharmaroop hi haian. ‘ashtadashoktamavaranyeshu karm’ is vaky ke anusar karm anekavidh sadhanasadhy hi hai. inamean dravy aur devata to karm ke antarik sadhan haian aur rritvik yajamanadi usake sampadak hone ke karan bahirang haian. is prakar yah vaidik shraut smartt karm hi chandr hai. vah jis hriday mean udit hota hai use hi shuddh karake bhagavan ki kri dabhoomi bana deta hai. vah uduraj kaisa hai? ‘kakubhah-ke svarge kau prithivyaan bhatiti kakubhah arthat yah dharm svarg aur prithvi mean samanaroop se bhasata hai. yah sara prapanch dharm ka hi kary hai, yadi dharm n ho to yah sab uchchhinn ho jay. dharm ke bina n yah lok hai aur n paralok hi. ‘nayan lokoastyayajnasy kutoanyah kurusattam’ atah dharm hi devataoan ka rakshak hai aur dharm hi manushyoan ka. isi se bhagavan ne kaha hai-
arthat ‘is vaidik shraut-smartt karm se tum devataoan ko santusht karo aur devata tumhara palan karean. is prakar paraspar paritusht karate hue hi tum param shrey arthat moksh prapt kar sakoge.’ is prakar sadharan svargadi hi nahian, mokshaprapti mean bhi yah varnashram dharm hi mukhy hetu hai, kyoanki bina varnashram dharm ka yathavath acharan kiye chitt shuddhi nahian ho sakati, bina chitt shuddhi ke jijnasa nahian hogi, bina jijnasa jnan nahian hoga aur jnan ke bina moksh nahian ho sakata. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj