vishay soochi
bhakti sudha -karapatri maharaj
shri bhagavati-tattv
anantakoti brahmandatmak prapanch ki adhishthanabhoota sachchidanandaroop bhagavati hi sampoorn vishv ko satta, sphoorti tatha sarasata pradan karati hai. vishv prapanch unhian mean utpann hota hai, sthit hota hai, ant mean unhian mean lin ho jata hai. jaise darpan mean akashamandal, meghamandal, soory-chandramandal, nakshatramandal, bhoodhar, sagaradi prapanch pratit hota hai, darpan ko sparsh karake dekha jay, to vastav mean kuchh bhi nahian upalabdh hota, vaise hi sadanandasvaroop mahachiti bhagavati mean sampoorn vishv bhasit hota hai. jaise darpan ke bina pratibimb ka bhan nahian hota, darpan ke upalambh mean hi pratibimb ka upalambh hota hai, vaise hi akhand, nity, nirvikar mahachiti mean hi, usake astitv mean hi, pramata, praman, prameyadi vishv upalabdh hota hai. bhan n hone par bhasy ke upalambh ki asha hi nahian ki ja sakati. samany roop se to yah bat sarvamany hai ki pramanadhin hi kisi bhi pramey ka siddhi hoti hai, atah sampoorn pramey mean praman kavalit hi upalabdh hota hai. pramata, praman evan pramey ye anyony ki apeksha rakhate haian. praman ka vishay hone se hi koee vastu pramey ho sakati hai. pramey ko vishay karane vali antahkaran ki vritti praman kahala sakati hai. pramey-vishayak praman ka ashray antahkaranavachchhinn chaitany hi pramata kahalata hai. pramatrashrit prameyakar vritti ko hi praman kaha jata hai. parantu in sabaki utpatti, sthiti, gati ka bhasak nity bodh atma hai. vahi sakshi evan vahi brahm kahalata hai. yadyapi vah stri, puman athava napuansak nahian hai, tathapi chiti, bhagavati adi strivachak shabdoan se, atm purush adi puanbodhak shabdoan se, brahm jnan adi napuansak shabdo se avaht hota hai. vastutah stri, puman napuansak in sabase prithak hone par bhi tadrik-tadrik sharir sambandh se ya vastu sambandh se vahi achinty, avyakt, svaprakash sachchidanandasvaroopa mahachiti bhagavati hi atma, purush brahm adi shabdoan se hi vyavahrit hoti hai. mayashakti ka ashrayan karake vahi tripurasundari, bhuvaneshvari, vishnu, shiv, krishn, ram, ganapati, soory adi roop mean bhi prakat hoti hai. sthool, sookshm, karan, trishariraroop tripur ke bhitar rahane vali sarv-sakshini chiti hi tripurasundari hai. usi mayavishisht tattv ke jaise ram-krishnadi anyany avatar hote haian, vaise hi mahalakshmi, mahasarasvati, mahagauri adi avatar hote haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj