vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
is drishti se shriramabhadr samast praniyoan ke antaratma haian. atah jisane unhean nahian dekha aur jise unhoanne nahian dekha vah nindaniy hai hi. isaliye is ninda se chhootane ke liye un apane svaroopabhoot shriraghunathi ji ka sakshatkar karana hi chahiye. kintu yadi ram atmasvaroop haian to sarvavabhasak hone ke karan sarvadrikh haian hi. unaka n dekhana ban hi nahian sakata. phir jab aisa niyam hai ki- ‘tamev bhantamanubhati sarv tasy bhasa sarvamidan vibhati.’ to ghatadi vishayoan ke bhan se poorv bhi shriram ka bhan hona anivary hai hi; kyoanki jaise pratibimb ka grahan darpan-grahan ke anantar hi hota hai usi prakar chitiroop darpan ke grahan ke anantar hi chaityaroop pratibimb ka grahan hata hai. atah aisa koee purush nahian hai jo ghatadi ko dekhe aur chaitanyatmak shriramabhadr ko n dekhe. to phir yah darshan kaisa hai? yahaan ramabhadr ka darshan unake kripakon se dekhana hai, tatha vishuddh bhagavadakarakarit manovritti par abhivyakt bhagavatsvaroop ka sakshatkar karana jiv ka bhagavaddarshan hai. isi prakar yahaan bhagavan ka jo anugrahopet darshan hai vahi vrajaanganaoan ki abhilashapoorti ka hetu hone ke karan dirghadarshan hai. yadyapi bhagavan ka anugrah bhi samast jivoan par saman hi hai, tathapi usaki vishesh abhivyakti to bhakt ki bhavana par hi avalambit hai. shruti kahati hai-“yamevaish vrinute ten labhyastasyaish atma vivrinute tanooan svamh.” arthat yah atma jisako chahata hai usi ke dvara prapt kiya ja sakata hai, usi ke prati yah apane svaroop ki abhivyakti karata hai. shribhagavan kahate haian- “ye yatha maan prapadyante taananstathaiv bhajamyahamh.” arthat jo log jis prakar mujhe prapt hote haian usi prakar maian bhi unaki kamana poorn karata hooan. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj