vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
is par yadi koee kahe ki is prakar aluptadrikh athava sarvajn sarvavith roop se bhi sabhi ke abhipray ko janane vale shrihari sabhi ki abhilashapoorti ke liye pradurbhoot kyoan nahian hue? to isaka karan yah hai ki bhagavanh ka yah darshan dirgh-bahumooly hai. unaka jo keval chaitanyatmak samany darshan hai vah to sabhi bhavoan ka bhasak aur adhishthan hone ke karan kisi ka sadhak ya badhak nahian hai. kintu yahaan ka yah darshan amooly hai. yah kripa shakti se upahit hai. atah yahaan keval drishti hi nahian, kripa ka adhiky hai. atah yah bahumooly hai. isi se kaha hai-
arthat jo ram ko nahian dekhata aur jise ram nahian dekhate vah samast lokoan mean nindaniy hai tatha usaka atma bhi usaka tiraskar karata hai. ram prakrit rajakumar nahian hai balki ve sabake antaratma haian. atah atmasvaroop shriram ka darshan n karane vale atmaghati haian hi. yadi ram atmasvaroop n hote to unaka darshan n karane mean itani vigarha nahian thi, kyoanki itana nindaniy to atma ka hi adarshan hai, jaisa ki shruti kahati hai-
arthat jo koee (aise) atmaghati[1] log haian ve un asury namak (anatmajnoan ke atmabhoot dehatmak) lokoan ko jate haian jo adarshanatmak andhakar se avrit haian. |
tika tippani aur sandarbh
- ↑ jo atmatattv nity shuddhabuddh muktasvabhav hai usako kartritvabhoktritvadi anarthoan se sanyukt manana usaka apaman karana hai. aur ‘sambhavitasy chakirtirmaranadatirichyate’ is bhagavadukti ke anusar yah apaman us atmadev ki mrityu hi hai, atah anatmajn atmaghati hi hai.
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj