vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
vah kya karata hua udit hua? “shantamaiah karaishcharshaninaan shrikrishnarasasvadanay vrindaranyan prati abhisaranashilanaan vrajaanganajananaan shuchah tamadiroopanh pratibandhanh mrijan uddipanavidhaya va lokakulamaryadaroopanh pratibandhanh mrijanh udagath.” arthat vah apani sukhasvaroop evan sukhaprad kiranoan se, shrikrishn-rasasvadan ke liye vrindarany ki or jane vali vrajaanganaoan ke shok arthat andhakaradiroop pratibandhoan ka athava uddipanaroop se unake lok evan kulamaryadaroop pratibandhoan ka nirakaran karata hua udit hua. isake siva apani nityapriya shrivrishabhanudulari ke saman any gopaanganaoan ke bhi virahatapasantapt pile mukhoan ko priyatam ke sangam ki sambhavana se hone vale anuragaroop udayakalin arunima se anuranjit karata hua udit hua. bhagavan ki paramahladini shaktiroopa shriradhika ji to nity hi bhagavath-sanshlishta haian, atah unhean yah viyogajanit tap nahian hai aur isi se unake mukh mean pitata bhi nahian hai, pratyut nity hi diptiyukt arunima hai. kintu any vrajaanganaoan ko yah saubhagy upasana ke pashchat prapt hota hai. atah upasana ki paripakvata se poorv, jabaki poorvarag ka bhi pradurbhav nahian hota, ve bhagavadvirah se vyathit rahati haian aur unaka samast aang pila p d jata hai. is samay is chandrama ne udit hokar priyatam ke samagam ka sandesh sunakar us pitima ko arunima mean parinat kar diya. param premaspad paramanandakand shrikrishnachandr se tadatmy-prapti ke liye bhala kaun utsuk n hoga? parantu adhikaansh upasak to upasana ka paripak hone ke anantar hi unhean prapt kar pate haian. kintu shriradhika ji ka bhagavan ke sath shashvat samprayog hai. jis prakar sudhasamudr mean madhurima nity-nirantar aur sarvatr hai usi prakar bhagavan shrikrishn mean unaki ahladini shakti shrivrishabhanunandini haian. atah shrikrishn aur radhika ji ka nity sanyog hai. unake siva aur kisi ko yah saubhagy prapt nahian hai. yadyapi tattvatah to bhagavan sadhghan, chidhghan aur anandaghan hi haian. atah unamean any vastu ke sanyog ka avakash tabhi ho sakata hai jab vah bhagavadroop ho. vijatiy vastu ka usake sath kabhi yog nahian ho sakata aur vastutah vijatiy koee vastu hai bhi nahian. vichar vanoan ne to jiv ko bhagavatsvaroop hi kaha hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj