भक्ति सुधा -करपात्री महाराज पृ. 1007

bhakti sudha -karapatri maharaj

shrirasalilarahasy

vah drashta ki svaroopabhoota hai. yahaan ‘drashta’ shabd se kalpanik drashta abhipret hai. us (kalpanik drashta) ka ashray hi usaka paramarthik svaroop hai, jaise rajju mean adhyast sarp ka rajju. vah drishti kaun-si hai? isaka parichay shruti is prakar deti hai- ‘sa drashturdrishtiryaya svapne pashyati’ ityadi. is prakar jisake dvara svapnik padarthoan ki pratiti hoti hai vah drishti atmasvaroopa hi hai. yahaan shanka hoti hai ki usake bhi to utpatti aur nash dekhe jate haian; atah vah bhi anitya hi hai. is par hamara kathan yah hai ki aisa manana uchit nahian, kyoanki us samay chakshu adi indriyaan to ajnan mean lin ho jati haian aur antahkaran vishayaroop ho jata hai. jagradavastha ke hetubhoot avidya, kam aur karmoan ka kshay tatha svapnavastha ke hetubhoot avidya, kam aur karmoan ka uday hone par, jagradavastha mean apane-apane adhishthatri devata se anugrihit bhinn-bhinn indriyoan dvara utpann hue bhinn-bhinn jnanoan ke sanskaroan se sanskrit hua antahkaran hi svapnik-padarthoan ke roop mean parinat ho jata hai, jis prakar sinema mean anek prakar ke chitroan se chitrit pat hi vishesh prakar ke prakash, gati aur kaanch se sanyukt hokar nana prakar ki gatiyaan karata pratit hota hai. kintu us samay (svapn mean) in sabaka darshan kisake dvara hota hai? yadi kaho ki jis prakar anirvachaniy roopadi utpann hue haian usi prakar anirvachaniy drishti bhi utpann ho jati hai to yah ho nahian sakata, kyoanki pratibhasik anirvachaniy padarth sada jnatasattak hi hote haian. unaka sarvada aparoksh-jnan hua karata hai. kintu indriyaan ajnanasattak bhi hoti haian, kyoanki ve svayan ajnat rahakar bhi vastu ka prakashan karane mean samarth hai. atah ajnatasattak hone ke karan usaka arop nahian ho sakata; atah svapnik roop ki drishti shuddh atma hi hai. yahaan yah prashn hota hai ki yadi svapnik roop ki drishti shuddh atma hi hai to usamean drishti, shruti, vijnati adi bhed nahian ho sakate, kyoanki vah to nirvishesh arthat samany roop hai. usamean yah namaroopatmak bhed kaise ho gaya? isaka uttar yah hai ki in anirvachaniy shabd, sparsh, roop, ras, gandh ka anirvachaniy sambandh svaprakash atma mean anirvachaniy shruti, anirvachaniy mati evan anirvachaniy vijnati adi utpann kar deta hai, jis prakar ekaras prakash bhi nil-pit, harit kaanchoan ke sath sanshlisht hone par tattadroopavan pratit hota hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142