भक्ति सुधा -करपात्री महाराज पृ. 1006

bhakti sudha -karapatri maharaj

shrirasalilarahasy

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atah ye usake svabhav hi hai. yadi kahean ki samadhikal mean vrittiyoan ka nirodh ho jane par bhi vah us nirvrittik antahkaran ka hi bhokta rahata hai to thik nahian, kyoanki nirvrittik antahkaran bhogopayogi nahian hai, kyoanki bhog aur sattv-purushanyatakhyatiroop purusharth sampadan karane vali antahkaran roop mean parinat huee hi prakriti purush ki bhogy ho sakati hai. nirvrittik chitt mean to ye donoan hi bate nahian haian. atah samadhi avastha mean purush ka koee svabhav hi nahian rahata. koee bhi bhavaroop padarth apane svabhav ko chho dakar nahian rah sakata. purush bhavaroop hai, atah samadhi-avastha mean bhi usaka sadbhav rahane ke karan kya ho sakate haian? is par sidvanti kahata hai- ‘tada drashtuah svaroopeavasthanamh’ arthat samast vrittiyoan ka nirodh ho jane par drashta ki apane svaroop mean sthiti ho jati hai. tatpary yah hai ki bhav ke do roop haian- aupadhik aur anaupadhik. bauddhabodh purush ka aupadhik roop hai, atah samadhi mean usaka abhav ho jane par bhi purush ka nirupadhik arthat svabhavik svaroop to rahata hi hai. yahi mukhy paurushey-bodh hai. yah purush ka svabhavik chaitany hi vastavik darshan hai. drishti do haian-nitya aur anitya. khyati anitya drishti hai, yah udayastamay shalini hai. isaki sakshibhoota jo nitya drishti hai usi ke vishay mean shruti kahati hai- “nahi drashturdrishterviparilopo vidyate’ arthat drashta ki drishti ka lop kabhi nahian hota. yahi dirgha drishti hai aur yahi mukhy bhi hai. isi se bhagavanh ko aviluptadrikh kaha hai. yah drishti samast anity drishtiyoan ki drishti (sakshini) hai; arthat anity drishtiyoan ki drishti aur unaka drashta ek hi bat hai. yahaan ‘drashtuah drishtiah’ yah kathan aisa hi hai jaise ‘rahoah shirah’ arthat jis prakar shir rahu se tanik bhi bhinn nahian hai usi prakar yah drishti bhi drishta se bhinn nahian hai, atah ‘drashtu’ is pad mean jo shashthi hai vah samanadhikarany mean hai; arthat jo drishti drishta se abhinn hai vahi drashta ki drishti hai aur yadi vyadhikaran-shashti manakar arth kiya jay to isake do tatpary hoange- drashtrijanya drishti ya drashtri prakashika arthat drashtri vishayini drishti. inamean pahali drashta ke ashrit hai aur doosari drashta ka ashray hai tatha pahali anitya hai aud doosari nitya. isase siddh hua ki ghatadi-darshan ka ashray to drashta hai tatha us drashta ka jo darshan hai, jis darshan ka vishay vah drashta hai vahi shuddh atma hai. vah drishti kya hai?

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sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142