vishay soochi
brahm vaivart puran
prakritikhand : adhyay 35-37
varadata shankar ke var se jab nirmal jnan aur bhagavadbhakti ki prapti ho jati hai, tab manushy paratpar nivrittibhav ko prapt ho jata hai. jis sharir mean use shrikrishn-mantr ki prapti hoti hai, vah sharir jab tak tika rahata hai, tabhi tak use bharatavarsh mean rahana p data hai. us paanchabhautik sharir ko tyag dene ke pashchath vah divy roop dharan kar leta hai aur shrihari ke golok ya vaikunthadham mean unaka parshad banakar unaki seva karata hai. vah paramanand se sampann tatha moh adi se rahit ho jata hai. is prakrit jagat mean punah usaka agaman nahian hota. use punah mata ka stan nahian pina p data. jo vishnu mantr ke upasak ganga nadi adi tirthoan ka sevan karane vale tatha svadharmaparayan bhikshu haian, unaka phir janm nahian hota. tirth mean pap ka sarvatha parityag kare aur punyakarm ka anushthan karate hue shrihari ka bhajan kare. vidhata ne tirth sevi purushoan ka yahi dharm bataya hai. bhagavan vishnu ke nam-mantr ka jap kare, unhian ki seva adi mean tatpar rahe tatha unhian ke vrat evan upavas mean sanlagn rahe. yah vishnu sevi purushoan ka dharm bataya gaya hai. jo sadann ya kadann mean[1], mitti ke dhele aur suvarn mean sada samabhav rakhata hai, vah sannyasi kaha gaya hai. jo dand, kamandalu tatha gerua vastr matr dharan kare, pratidin pravas mean rahe aur ek sthan par adhik dinoan tak nivas n kare, use sannyasi kaha gaya hai. jo labh adi se rahit hokar sadachari dvijoan ka diya hua ann khata hai, kiantu kisi se yachana nahian karata, vah sannyasi kaha gaya hai. jo vyapar n kare, ashram banakar n rahe, samast vaidik karmoan se vilag rahe tatha nirantar narayan ka dhyan kare, use sachcha sannyasi kaha gaya hai. |
tika tippani aur sandarbh
- ↑ uttam ya nikrisht shreni ke ann mean
sanbandhit lekh
adhyay | vishay | prishth sankhya |