vishay soochi
brahm vaivart puran
prakritikhand : adhyay 35-37
yogi, yati, siddh aur tapasvi sabake liye karmoan ka bhog anivary hai, parantu narayan ke bhaktoan ke liye karmabhog nahian hai. jaise prajvalit agni mean dala gaya sookha eeandhan shighr hi jal jata hai, usi prakar bhagavadbhaktoan ke sparshamatr se sara pap tatkal bhasm ho jata hai. shrikrishn-bhakt se rog, pap aur bhay sabhi thar-thar kaanpate haian. yamadoot bhi usase darakar door bhagate haian. vidhata ke karagar roopi is sansar mean manushy tabhi tak bandha rahata hai, jab tak ki guru ke mukh se usako shrikrishn-mantr ka upadesh nahian prapt hota. shrikrishn ka nam kiye hue karmoan ke bhogaroopi be di ka uchchhed karane vala, mayajal ko chhinn-bhinn kar dene vala tatha mayapash ka vinashak hai. golok ke marg ka sopan, uddhar ka bij tatha bhakti ka nity badhane vala avinashi aankur hai. purandar! sampoorn tap, yog, siddhi, vedadhyayan, vrat, dan, tirthasthan, yajn, poojan aur upavas– in sabaka vahi sar hai, aisa brahma ji ka kathan hai. shrikrishn ke mantr ko grahan karane matr se manushy jivanmukt ho jata hai. usake sparsh se tirthoan ke samuday tatha sari prithvi tatkal pavitr ho jati hai. anek janmoan tak jise koee diksha nahian prapt huee hai, vah leshamatr puny ke prabhav se kisi any devata ka mantr pata hai. anek janmoan tak any devataoan ki seva ke phalasvaroop usako samast karmoan ke sakshi sooryadev ka mantr prapt hota hai. tin janmoan tak soory ki seva se shuddh hua manushy ganesh ji ke sarvavighnakari mantr ka upadesh pata hai. anek janmoan tak unaki seva se manushy ki sari vighn-badhaean door ho jati haian. phir vah ganesh ji ke kripa-prasad se divy jnan prapt karata hai. us jnan ke prakash mean bhalibhaanti vichar karake ajnanandhakar ka nivaran karane ke pashchath manushy vishnumayasvaroopini prakriti devi durgatinashini durga ka bhajan karata hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |