vishay soochi
brahm vaivart puran
prakritikhand : adhyay 29-31
bharatavarsh mean janm pakar devataoan ki pratima tatha devasambandhi dravy ki chori karane vala manav dustar vandhakund namak narak mean nishchitaroop se vas karata hai. tikhe vajroan se usaka sharir dagdh-sa hota rahata hai. devata aur brahman ke rajat, gavy[1] padarth tatha vastr ki chori karane vala vyakti taptapashan namak narakakund mean sthan pata hai- yah nishchit hai. phir tin janmoan tak bagula, tin janmoan tak shvet hans, ek janm mean saphed chil, phir anyany shvet pakshi, isake bad alpayu manav hota hai. rakt-vikar aur shool rog se use asahy pi da sahani p dati hai. jo brahman aur devata ke pital tatha kaanse ke patr ka apaharan karata hai, vah tikshn pashanakund mean apani rom ki sankhya ke barabar varshoan tak nishchay hi nivas karata hai. jo puanshchali ka ann khata tatha usaki kamaee se jivika chalata hai, vah lalakund, jisamean lar-hi-lar bhari rahati hai, narak mean vas karata hai. vahaan ka duahkh bhogane ke pashchath manav banakar netrarog aur shoolarog se kasht pata hai. sadhvi! jo brahman tatha devataoan ke dhany adi se sampann kheti, tambool, asan evan shaiyya ka apaharan karata hai, vah papi manav choornakund namak narak mean jata hai. jo manushy brahman ka dhan churakar usase chakr [2] banavata hai, vah chakrakund namak narak mean vas karata hai. use vahaan saik doan varshoan tak dandoan ki mar sahani p dati hai. phir tin janmoan tak vah teli, rogi aur niahsantan hota hai. bhaee-bandhuoan aur brahmanoan ke prati kroor drishti rakhane vala manav dirghakal tak vatrakund namak narak mean rahata hai. tatpashchath sat janmoan tak tedhe sharir vala tatha aangahin banata hai. daridrata use ghere rahati hai. devata aur brahmanoan ke ghrit tatha tel ka apaharan karane vala pataki jvalakund tatha bhasmakund namak narak ka adhikari hota hai. jo manav devata-brahman ke sugandhit tail, aanvala tatha any bhi kisi uttam gandh vale dravy ka apaharan karata hai, vah pootikund sajnank narak mean rahakar rat-din durgandh ka anubhav karata hai. sadhvi! jo balavan vyakti kisi doosare ki paitrik bhoomi ko chhal-bal se athava use marakar chhin leta hai, use taptasoormi namak narakakund mean sthan milata hai. jaise khaulate hue tel mean koee jiv jalata hai, usi tarah vah dagdh hota hua nirantar usake bhitar chakkar lagata rahata hai, tathapi jalakar bhasm nahian ho jata; kyoanki prani ka bhogadeh[3] nasht nahian hota. isake bad vah vishtha ka ki da hota hai. phir bhoomihin evan daridr manav hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |