vishay soochi
brahm vaivart puran
prakritikhand : adhyay 27-28
atyant uttam athava madhyam shreni ka bhi nagar prajaoan se sampann ho, vapi, t dag tatha bhaanti-bhaanti ke vriksh jisaki shobha badhate hoan, aise sau nagar brahman ko dan karane vala punyatma vaikunthalok mean supratishthit hota hai. jaise indr sampoorn aishvaryoan se sampann hokar svargalok mean shobha pate haian, vaise hi bhoomandal par us purush ki shobha hoti hai. dirghakal tak prithvi usaka sath nahian chho dati. vah mahan samrat hota hai. apana sampoorn adhikar brahman ko dene vala purush chaugune phal ka bhagi hota hai; isamean sanshay nahian hai. pativrate! jo purush brahman ko jamboodvip ka dan karata hai, use nishchit roop se saugune phal prapt hote haian. jo satoan dvipoan ki prithvi ka dan karane vale, sampoorn tirthoan mean nivas karane vale, samast tapasyaoan mean sanlagn, sampoorn upavas-vrat ke palak, sarvasv dan karane vale tatha sampoorn siddhiyoan ke parangat tatha shrihari ke bhakt haian, unhean punah jagat mean janm dharan karana nahian p data. unake samane asankhy brahmaoan ka patan ho jata hai, parantu ve shrihari ke golok ya vaikunthadham mean nivas karate rahate haian. vishnu-mantr ki upasana karane vale purush apane manav sharir ka tyag karane ke pashchath janm, mrityu evan jara se rahit divy roop dharan karake shrihari ka saroopy pakar unaki seva mean sanlagn ho jate haian. devata, siddh tatha akhil vishv-ye sab-ke-sab samayanusar nasht ho jate haian, kiantu shrikrishn bhaktoan ka kabhi nash nahian hota. janm, mrityu aur vriddhavastha unake nikat nahian a sakati. jo purush kartik mas mean shrihari ko tulasi arpan karata hai, vah patr-sankhya ke barabar yugoan tak bhagavan ke dham mean virajaman hota hai. phir uttam kul mean usaka janm hota aur nishchit roop se bhagavan ke prati usake man mean bhakti utpann hoti hai, vah bharat mean sukhi evan chiranjivi hota hai. jo kartik mean shrihari ko ghi ka dip deta hai, vah jitane pal dipak jalata hai, utane varshoan tak haridham mean anand bhogata hai. phir apani yoni mean akar vishnubhakti pata hai; mahadhanavan netr ki jyoti se yukt tatha diptiman hota hai. jo purush magh mean arunoday ke samay prayag ki ganga mean snan karata hai, use dirghakal tak bhagavan shrihari ke mandir mean anand labh karane ka suavasar milata hai. phir vah uttam yoni mean akar bhagavan shrihari ki bhakti evan mantr pata hai; bharat mean jitendriyashiromani hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |