vishay soochi
brahm vaivart puran
prakritikhand : adhyay 24-25
bhagavan vishnu ki jo sankalparahit ahetu ki seva ki jati hai, use ‘karm-nirmoolaroopa’ kahate haian. aisi hi seva ‘hari-bhakti’ pradan karati hai. kaun karm ke phal ka bhokta hai aur kaun nirlipt- isaka uttar yah hai. shruti ka vachan hai ki shrihari ka jo bhakt hai, vah manushy mukt ho jata hai. janm, mrityu, jara, vyadhi, shok aur bhay- ye us par apana prabhav nahian dal sakate. sadhvi! shruti mean mukti bhi do prakar ki bataee gee hai. jo sarvasammat hai. ek ko ‘nirvanaprada’ kahate haian aur doosari ko ‘haribhaktiprada’. manushy in donoan ke adhikari haian. vaishnav purush haribhaktisvaroopa mukti chahate haian aur any sadhu-jan nirvanaprada mukti ki ichchha karate haian. karm ka jo bijaroop hai, vahi sada phal pradan karane vala hai. karm koee doosari vastu nahian, bhagavan shrikrishn ka hi roop hai. ye bhagavan prakriti se pare haian. karm bhi inhian se hota hai; kyoanki ve usake heturoop haian. jiv karm ka phal bhogata hai; atma to sada nirlipt hi hai. dehi atma ka pratibimb hai, vahi jiv hai. deh to sada se nashvar hai. prithvi, tej, jal, vayu aur akash- ye paanch bhoot usake upadan haian. paramatma ke srishti-kary mean ye sootraroop haian. karm karane vala jiv dehi hai. vahi bhokta aur antaryamiroop se bhojayita bhi hai. sukh evan duahkh ke sakshat svaroop vaibhav ka hi doosara nam bhog hai. nishkriti mukti ko hi kahate haian. sadasatsambandhi vivek ke adi karan ka nam jnan hai. is jnan ke anek bhed haian. ghat-patadi vishay tatha unaka bhed jnan ke bhed mean karan kaha jata hai. vivechanamayi shakti ko ‘buddhi’ kahate haian. shruti mean jnanabij nam se isaki prasiddhi hai. vayu ke hi vibhinn roop pran haian. inhian ke prabhav se praniyoan ke sharir mean shakti ka sanchar hota hai. jo indriyoan mean pramukh, paramatma ka aansh, sanshayatmak, karmoan ka prerak, praniyoan ke lie durnivary, aniroopy, adrishy tatha buddhi ka ek bhed hai, use ‘man’ kaha gaya hai. yah shariradhariyoan ka aang tatha sampoorn karmoan ka prerak hai. yahi indriyoan ko vishayoan mean lagakar duahkhi banane ke karan shatruroop ho jata hai aur satkary mean lagakar sukhi banane ke karan mitraroop hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |