vishay soochi
brahm vaivart puran
brahmakhand : adhyay 3
brahma ji bole – jo tinoan gunoan se atit aur ekamatr avinashi parameshvar haian, jinamean kabhi koee vikar nahian hota, jo avyakt aur vyaktaroop haian tatha gop-vesh dharan karate haian, un govind shrikrishn ki maian vandana karata hooan. jinaki nity kishoravastha hai, jo sada shant rahate haian, jinaka saundary karo doan kamadevoan se bhi adhik hai tatha jo nootan jaladhar ke saman shyam varn haian, un param manohar gopi vallabh ko maian pranam karata hooan. jo vrindavan ke bhitar rasamandal mean virajaman hote haian, rasalila mean jinaka nivas hai tatha jo rasajanit ullas ke liye sada utsuk rahate haian, un raseshvar ko maian namaskar karata hooan.[1] aisa kahakar brahma ji ne bhagavan shrikrishn ke charanoan mean pranam kiya aur unaki ajna se narayan tatha mahadev ji ke sath sambhashan karate hue shreshth ratnamay sianhasan par baithe. jo pratahkal uthakar brahma ji ke dvara kiye gaye is stotr ka path karata hai, usake sare pap nasht ho jate haian aur bure sapane achchhe sapanoan mean badal jate haian. bhagavan govind mean bhakti hoti hai, jo putroan aur pautroan ki vriddhi karane vali hai. is stotr ka path karane se apayash nasht hota hai aur chirakal tak suyash badhata rahata hai. sauti kahate haian – tatpashchath paramatma shrikrishn ke vakshahsthal se koee ek purush prakat hua, jisake mukh par mand muskan ki chhata chha rahi thi. usaki aangakanti shvet varn ki thi aur usane apane mastak par jata dharan kar rakhi thi. vah sabaka sakshi, sarvajn tatha sabake samast karmoan ka drashta tha. usaka sarvatr samabhav tha. usake hriday mean sabake prati daya bhari thi. vah hiansa aur krodh se sarvatha achhoota tha. use dharm ka jnan tha. vah dharm svaroop, dharmishth tatha dharm pradan karane vala tha. vahi dharmatmaoan mean ‘dharm’ nam se vikhyat hai. paramatma shrikrishn ki kala se usaka pradurbhav hua hai, shrikrishn ke samane kh de hue us purush ne prithvi par dand ki bhaanti p dakar pranam kiya aur sampoorn kamanaoan ke data un sarveshvar paramatma ka stavan arambh kiya. dharm bole – jo sabako apani or akrisht karane vale sachchidanand svaroop haian, isaliye ‘krishn’ kahalate haian, sarvavyapi hone ke karan jinaki ‘vishnu’ sanjna hai, sabake bhitar nivas karane se jinaka nam ‘vasudev’ hai, jo ‘paramatma’ evan ‘eeshvar’ haian, ‘govind’, ‘paramanand’, ‘ek’, ‘akshar’, ‘achyut’, ‘gopeshvar’, ‘gopishvar’, ‘gop’, ‘gorakshak’, ‘vibhu’, ‘gauoan ke svami’, ‘goshth nivasi’, ‘govats-puchchhadhari’, ‘gopoan aur gopiyoan ke madhy virajaman’, ‘pradhan’, ‘purushottam’, ‘navaghanashyam’, ‘rasavas’, aur ‘manohar’, adi nam dharan karate haian, un bhagavan shrikrishn ki maian vandana karata hooan. |
tika tippani aur sandarbh
- ↑ krishnan vande gunatitan govindamekamaksharamh. avyaktamavyayan vyaktan gopaveshavidhayinamh..
kishoravayasan shantan gopikantan manoharamh. navinaniradashyaman kotikandarpasundaramh..
vrindavanavanabhyarne rasamandalasansthitamh. raseshvaran rasavasan rasollasasamutsukamh..-(brahmakhand 3. 35-37)
sanbandhit lekh
adhyay | vishay | prishth sankhya |