vishay soochi
brahm vaivart puran
prakritikhand : adhyay 35-37
usaka sparsh karake chalane vali vayu ka sanyog pakar tirthoan ka samooh pavitr ho jata hai. usaki charanaraj lagate hi prithvi pavitr ho jati hai. shrihari ko bhog n lagaya hua ann maans ke saman abhakshy hai. shiv-liang ke lie arpan kiya hua ann tatha shoodrayaji, chikitsak, deval, kanyavikrayi aur yoni-jivi ka ann, thanda, basi, sabake bhojan karane par bacha hua ann, shoodrapati evan vrishavahi, adikshit, shavadahi, agamyagami, mitradrohi, vishvasaghati, kritaghn tatha jhoothi gavahi dene vale brahmanoan ka ann atyant dooshit samajha jata hai; parantu ye sab bhi bhagavan vishnu ko arpan karake bhojan karane se shuddh ho jate haian. yadi chandal bhi bhagavan vishnu ki upasana karata hai to vah karo doan vanshajoan ka uddhar kar sakata hai. shrihari ki bhakti se vimukh manav svayan apani bhi raksha nahian kar sakata. yadi ajnan mean bhi bhagavan vishnu ko samarpit naivedy grahan kar liya jae to vah purush apane sat janmoan ke uparjit papoan se mukt ho jata hai. jan-boojhakar bhaktipoorvak jo shrihari ka prasad grahan karata hai, usake to anek janmoan ke pap nishchit roop se bhasm ho jate haian. indr! tumane jo abhiman mean akar bhagavan ke prasad roop parijat ke pushp ko hathi ke mastak par rakh diya, is aparadh ke phalasvaroop lakshmi tumhean chho dakar bhagavan shrihari ke samip chali jae. maian bhagavan narayan ka bhakt hooan. mujhe shiv tatha brahma se bhi kianchit bhi bhay nahian hai. kal, mrityu aur jara se bhi maian nahian darata, phir doosaroan ki to ginati hi kya hai? tumhare pita prajapati kashyap bhi mera kya kareange? devaraj! tumhare guru brihaspati bhi mujh niahshank purush ka kuchh bhi nahian biga d sakate. dekho, yah pushp jisake mastak par hai, usi ki pooja shreshth mani jati hai. shiv ke putr ka mastak kat jane par usake punarujjivan ke lie yahi mastak[1]jo da jaega. munivar durvasa ke ye vachan sunakar devaraj indr ne unake charan pak d liye. bhay ke karan unake man mean ghabarahat chha gayi. shokatur hokar uchch svar se rote hue ve muni se kahane lage. indr ne kaha – prabho! apane mujh matavale ko yah shap dekar bahut hi uchit kiya hai. yadi apane meri sampatti har li to ab ap mujhe kuchh jnanopadesh karane ki kripa kijiye. aishvary to vipattiyoan ka bij hai. usase jnan dhak jata hai. isi se isako muktimarg ki argala kaha jata hai. isake karan hari-bhakti mean pad-pad par badha upasthit hua karati hai. sampatti janm, mrityu, jara, rog, shok aur du:kh ke bij ka uttam aankur hai. dhanaroopi ratauandhi se andha hua manav mukti ke marg ko nahian dekh sakata.[2] |
tika tippani aur sandarbh
- ↑ hathi ka sir
- ↑ aishvaryan vipadaan bijan prachchhannajnanakaranamh. muktimargargalan dardhyan haribhaktivyavayakamh ..
janmamrityujararogashokadu:khaankuran param. sampattitimirandhan ch muktimargan n pashyati ..-(prakritikhand 36. 48-49)
sanbandhit lekh
adhyay | vishay | prishth sankhya |