- mahabharat bhishm parv mean shrimadbhagavadgita parv ke aantargat 32vean adhyay mean krishn dvara arjun ke brahm, adhyatm tatha karmadi vishayak ke sat prashn aur unake uttar ka ullekh hua hai, jo is prakar hai-[1]
sambandh- gita ke satavean adhhyay mean pahale se tisare shhlok tak bhagavanh ne apane samagr roop ka tattv sunane ke liye arjun ko savadhan karate hue, usake kahane ki pratijna aur janane valo ki prashansa ki. phir sattaeesavean shhlok tak anek prakar se us tattv ko samajhakar n janane ke karan ko bhi bhali-bhaanti samajhaya aur ant mean brhm, adhhyatm, karm, adhibhoot, adhidaiv aur adhiyajn ke sahit bhagavanh ke samagr roop ko janane vale bhakt ki mahima ka varnan karate hue us adhhyatm ka upasanhar kiya; kiantu unatisavean aur tisavean shhlokoan mean varnit brahm, adhhyatm, karm, adhibhoot, adhidaiv aur adhiyajn- in chhahoan ka tatha prayanakal mean bhagavanh ko janane ki bat ka rahasy bhali-bhaanti n samajhane ke karan is athavean adhhyay ke arambh mean pahale do shhlakoan mean arjun uparyukt satoan vishayoan ko samajhane ke liye bhagavanh se sat prashhn karate haian.
vishay soochi
arjun ke prashnoan ka krishn dvara uttar dena
arjun ne kaha- he purushottam! vah brahm kya hai? adhhyatm kya hai? karm kya hai? adhibhoot nam se kya kaha gaya hai aur adhidaiv kisako kahate haian? he madhusoodan! yahaan adhiyajn kaun hai? aur vah is sharir mean kaise hai? ttha yuktachitt vale purushoan dvara ant samay-mean ap kis prakar janane mean ate hai?
shribhagavanh ne kaha- he arjun! param akshar ‘brahm’ hai,[2] apana svaroop arthath jivatma ‘adhhyatm’[3] nam se kaha gaya hai tatha bhootoan ke bhav ko utpann karane vala jo tyag hai,[4] vah ‘karm’ nam se kaha gaya hai. utpatti-vinashadharm[5] vale sab padarth adhibhoot haian, hiranhyamay purush adhidaiv[6] aur he dehadhariyoan mean shreshhth arjun! is sharir mean maian vasudev hi antaryamiroop se adhiyajn hooan.[7] jo purush antakal mean bhi mujh ko hi smaran karata hua sharir ko tyag kar jata hai, vah mere sakshat svaroop ko prapt hota hai[8]- isamean kuchh bhi sanshay nahian hai.[9]
sambandh- yahaan yah bat kahi gayi ki bhagavanh ka smaran karate hue marane vala bhagavanh ko hi prapt hota hai. is par yah jijnasa hoti hai ki keval bhagavanh ke smaran ke sambandh mean hi yah vishesh niyam haian ya sabhi ke sambandh hai is par kahate haian.[1] he kuntiputr arjun! yah manushhy antakal mean jis-jis bhi bhav ko[10] smaran karata hua sharir ka tyag karata hai, us us ko hi prapt hota hai kyoanki vah sada usi bhav se bhavit raha hai[11] isaliye he arjun! too sab samay mean nirantar mera smaran kar aur yuddh bhi kar.[12] is prakar mujhamean arpan kiye hue man buddhi se yukt hokar[13] too ni:sandeh mujhako hi prapt hoga. he parth! yah niyam hai ki parameshhvar ke dhhyan ke abhhyas-roop yog se yukt,[14] doosari or n jane vale chitt se nirantar chintan karata hua manushhy param prakash svaroop divy purush ko arthath parameshhvar ko hi prapt hota hai.[15] jo purush sarvajn, anadi, sabake niyanta,[16] sookshhm se bhi ati sookshhm, sabake dharan-poshan karane vale, chintyasvaroop, soory ke sudrish nity chetan prakash roop aur avidya se ati pare, shuddh sachchiadanandaghan parameshhvar ka smaran karata hai, vah bhakti yukt purush antakal mean bhi yogabal se bhrikuti-ke madhhy mean pran ko achchhi prakar sthapit karake phir nishchal man se smaran karata hua us divyasvaroop param purush paramatma ko hi prapt hota hai.
sambandh- paanchavean shhlok mean bhagavanh ka chintan karate-karate marane vale sadharan manushhy ko gati ka sankshep mean varnan kiya gaya, phir athavean se dasavean shhloank tak bhagavanh ka ‘adhiyajn’ namak sagun nirakar divy avyakt svaroop ka chintan karane vale yogiyoan ki antakalin gati ke sambandh mean batalaya, ab gyarahavean shhlok se terahavean tak param akshar nirgun nirakar parabrahm ki upasana karane-vale yogiyoan ki antakalin gati ka varnan karane ke liye pahale us akshar 'brahm' ki prashansa karake use batalate haian. ved ke janane vale vidvanh jis sachchidanandaghanaroop param-pad ko avinashi kahate haian,[17] asakti rahit yatnashil, sannyasi mahatmajan jisamean pravesh karate haian aur jis paramapad ko chahane vale brahmachari log brahmachary ka acharan karate haian, us param pad ko maian tere liye sankshep mean kahooanga.[18] yahaan bhagavanh ne yah pratijna ki hai ki uparyukt vakyoan mean jis parabrahm paramatma ka nirdesh kiya gaya hai, vah brahm kaun hai aur antakal mean kis prakar sadhan karane vala manushhy usako prapt hota hai- yah bat maian tumhean sankshep se kahooanga.[19]
sab indriyoan ke dvaroan ko rokakar[20] tatha man ko hridesh mean sthir karake,[21] phir us jite hue man ke dvara pran ko mastak-mean sthapit karake, paramatma sambandhi yog dharana mean sthit hokar jo purush ‘ooan’ is ek akshar roop brahm ko uchcharan karata hua aur usake arthasvaroop mujh nirgun brahm ka chintan karata hua sharir ko tyagakar jata hai, vah purush param gati ko prapt hota hai.[22] he arjun! jo purush mujhamean annayachitt[23] hokar sada hi nirantar mujh purushottam[24] ko smaran karata hai, us nity-nirantar mujhamean yukt hue yogi ke liye maian sulabh huan, arthath use sahaj hi prapt ho jata huan.[25] param siddhi ko prapt mahatmajan[26] mujhako prapt hokar du:khoan ke ghar evan kshanabhangur[27] punarjanm ko nahian prapt hote.
sambandh- bhagavatprapt mahatma purushoan ka punarjanm nahian hota- is kathan se yah prakat hota hai ki doosare jivoan ka punarjanm hota hai. at: yahaan yah janane ki ichchha hoti hai ki kis lok tak pahuanche hue jivoan ko vapas lautana p data hai. is par bhagavanh kahate haian- he arjun! brahmalokaparyant[28] sab lok punaravarti[29] haian, parantu he kuntiputr! mujhako prapt hokar punarjanm nahian hota kyoanki maian kalatit hooan aur ye sab brahmadi ke lok kal ke dvara simit hone se anity haian. brahma ka jo ek din hai, usako ek hajar chaturyugi tak ki avadhivala aur ratri ko bhi ek hajar chaturyugi tak ki avadhivali jo purush tattv se janate haian,[30]ve yogijan kal ke tattv ko janane vale haian. sampoorn charachar bhootagan brahma ke din ke pravesh kal mean avyakt se arthath brahma ke sookshhm sharir se utpann hote haian[31] aur brahma ki ratri ke pravesh kal mean us avyakt namak brahma ke sookshhm sharir mean hi lin ho jate haian.[32][33] utpann ho-hokar prakriti ke vash mean hua ratri ke pravesh kal mean lin hota hai aur din ke pravesh kal mean phir utpann hota hai[34] sambandh- brahma ki ratri ke arambh mean jis avyakt mean samast bhut lin hote haian aur din ka arambh hote hi jisase utpann hote haian vahi avyakt sarvashreshhth hai ya usase badhakar koee doosara aur hai? is jijnasa par kahate hai. us avyakt se bhi ati pare doosara arthath vilakshan aur sanatan avyakt bhav hai, vah param divy purush sab bhootoan ke nashht hone par bhi nahian hota.[35]
sambandh- athavean aur dasavean shhlokoan mean adhiyajn ki upasana ka phal param divy purush ki prapti, terahavean shhlok mean param akshar nirgun brahm ki upasana ka phal param gati ki prapti or chaudahavean shhlok mean sagun-sakar bhagavanh shrikrishhn ki upasana ka phal bhagavanh ki prapti batalaya gaya hai. isase tinoan mean kisi prakar ke bhed ka bhram n ho jay, is uddeshhy se ab sab ki ekata ka pratipadan karate hue unaki prapti ke bad punarjanm ka abhav dikhalate haian-jo avyakt ‘akshar’[36] is nam se kaha gaya hai, usi akshar namak avyakt bhav ko param gati[37] kahate haian ttha jis sanatan avyakt bhav ko prapt hokar manushhy vapas nahian ate, vah mera param dham haian.[38] he parth! jis paramatma ke antargat sarvabhoot haian aur jis sachchidanandaghan paramatma se yah sab jagat paripoorn haian,[39] vah sanatan avyakt param purush to ananyabhakti se hi prapt hone yogy hai.[40]
tika tippani v sandarbh
- ↑ 1.0 1.1 mahabharat bhishm parv adhyay 32 shlok 1-5
- ↑ akshar ke sath ‘param’ visheshan dekar bhagavanh yah batalate haian ki gita ke satavean adhhyay ke untisavean shhlok mean prayukt ‘brhm’ shabd nirgun nirakar sachchidanandaghan paramatma ka vachak hai ved, brahma aur prakriti adi ka nahian.
- ↑ ’svoan bhav: svabhav:’ is vyutpatti ke anusar apane hi bhav ka nam svabhav hai. jivaroopa bhagavanh ki chetan para prakriti roop atmatattv hi jab atm-shabdavachy sharir, indriy, man-buddhiyadiroop apara prakriti ka adhishhthata ho jata hai, tab use ‘adhhyatm’ kahate haian. at evan gita ke satavean adhhyay ke untisavean shhlok mean bhagavanh mean ‘kritstr’ visheshan ke sath jo ‘adhhyatm’ shabd ka prayog kiya hai, usaka arth ‘chetan jivasamuday’ samajhana chahiye.
- ↑ ’bhoot’ shabd charachar praniyoan ka vachak hai. in bhootoan ke bhav ka udbhav aur abhhyuday jis tyag se hota hai, jo srishti-sthiti ka adhar hai, us ‘tyag’ ka nam hi karm hai. mahapralay mean vishhv ke samast prani apane-apane karm-sanskaroan ke sath bhagavanh mean vilin ho jate haian. phir srishti ke adi mean bhagavanh jab yah sankalp karate haian ki ‘maian ek hi bahut ho jaooan’ tab pun: unaki utpatti hoti haian. bhagavanh ka yah ‘adi sankalp’ hi achetan prkriti roop yoni mean chetanaroop bij ki sthapana karana hai. yahi mahanh visarjan hai aur isi visarjan (tyag) ka nam ‘visarg’ hai.
- ↑ apara prakriti aur usake parinam se utpann jo vinashashil tattv hai, jisaka pratikshan kshay hota hai, usaka nam ‘ksharabhav’ hai. isi ko gita ke terahavean adhhyay mean ‘kshetr’ (sharir) ke nam se aur pandrahavean adhhyay mean ‘kshar’ purush ke nam se kaha gaya hai.
- ↑ ‘purush’ shabd yahaan ‘pratham purush’ ka vachak hai isi ko sootratma, hiranhyagarbh, prajapati ya brahma kahate haian. jad-chetanatmak sampoorn vishhv ka yahi pran purush hai, samast devata isi ke ang haian, yahi sab ka adhishhthata, adhipati aur utpadak hai isi se isaka nam ‘adhidaiv’ hai.
- ↑ arjun do batean poochhi thian- ‘adhiyajn’ kaun hai? aur vah is sharir mean kaise hai? donoan prashhnoan ka bhagavanh ne ek hi sath uttar de diya hai. bhagavanh hi sab yajnoan ke bhokta aur prabhu haian (gita 5/ 29;9/ 24) aur samast phaloan ka vidhan ve hi karate haian (gita 7/22) tatha ve hi antaryamiroop se sab ke aandar vyapak haian isaliye ve kahate haian ki ‘is sharir mean antaryamiroop se adhiyajn maian svayan hi hooan.’
- ↑ yahaan antakal ka vishesh mahattv prakat kiya gaya hai, at: bhagavanh ke kahane ka yahaan yah bhav he ki jo sada-sarvada mera ananyachintan karate haian unaki to bat hi kya hai, jo is manushhy-janm ke antim kshan tak bhi mera chintan karate hue sharir tyagakar jate haian, unako bhi meri prapti ho jati hai.
- ↑ antakal mean bhagavanh ka smaran karane vala manushhy kisi bhi desh aur kisi bhi kal mean kyoan n mare evan pahale ke usake acharan chahe jaise bhi kyoan n rahean hoan, use bhagavanh ki prapti ni:sandeh ho jati hai. isamean jara bhi shanka nahian hai.
- ↑ eeshvar, devata, manushhy, pashu, pakshi, kit, pantag, vriksh, makan, jamin adi jitane bhi chetan aur j d padarth haian, un sabaka nam ‘bhav’ hai. antakal mean kisi bhi padarth ka chintan karana, us bhav ka smaran karana hai.
- ↑ antakal mean pray: usi bhav ka smaran hota hai jis bhav se chitt sada bhavit hota hai. poorv sanskar, sang, vatavaran, asakti, kamana, bhay aur adhhyayan adi ke prabhav se manushhy jis bhav ka bar-bar chintan karata hai, vah usi se bhavit ho jata hai tatha marane ke bad sookshhm roop se ant:karan mean ankit hue us bhav se bhavit hota-hota samay par us bhav ko poornataya prapt ho jata hai. kisi manushhy ka chhayachitr (photo) lete samay jis kshan photo (chitr) khiancha jata haian, us kshan mean vah manushhy jis prakar se sthit hota hai, usaka vaisa hi chitr utar jata hai; usi prakar antakal mean manushhy jaisa chintan karata hai, vaise hi roop ka photo usake ant:karan mean ankit ho jata hai. usake bad photo ki bhaanti any sahakari padartho ki sahayata pakar us bhav se bhavit hota hua vah samay par sthoolaroop ko prapt ho jata hai.
yahaan ant:karan hi kaimare ka plet hai, usamean hone vala smaran hi pratibimb hai aur any sookshhm sharir ki prapti hi chitr khianchana hai atev jaise chitr lene vala sabako savadhan karata hai aur usaki bat n manakar idhar-udhar hilane-dulane se chitr big d jata hai, vaise hi sampoorn praniyoan ka chitr utarane vale bhagavanh manushhy ko savadhan karate hai ‘tumhara photo utarane ka samay atyant samip hai, pata nahian vah antim kshan kab a jay; isaliye tum savadhan ho jao, nahian to chitr big d jayaga.’ yahaan nirantar paramatma ke svaroop ka chintan karana hi savadhan hona hai aur paramatma ko chho dakar any kisi ka chintan karana hi apane chitr ko biga dana hai. - ↑ jo bhagavanh ke gun aur prabhav ko bhali-bhaanti janane vala anany premi bhakt hai, jo sampoorn jagath ko bhagavanh ke dvara hi rachit aur vastav mean bhagavanh se abhinn tatha bhagavanh ki kridasthali samajhata hai, use prahlad aur gopiyoan ki bhaanti pratyek paramanu mean bhagavanh ke darshan pratyaksh ki bhaanti hote rahate haian; atev usake liye to nirantar bhagavatsmaran ke sath-sath anyay karm karate rahana bahut asan bat hai tatha jisaka vishay bhogoan mean vairagy hokar bhagavanh mean mukhhy prem ho gaya hai, jo nishhkam bhav se keval bhagavanh ki ajna samajhakar bhagavanh ke liye hi varnadharm ke anusar karm karata hai, vah bhi nirantar bhagavanh ka smaran karata hua anyany karm kar sakata hai. jaise apane pairoan ka dhhyan rakhati huee nati baans par chadhakar anek prakar ke khel dikhalati hai, athava jaise haiandal par poora dhhyan rakhata hua motar-draivar doosaroan se batachit karata hai aur vipatti se bachane ke liye raste ki or bhi dekhata rahata hai, usi prakar nirantar bhagavanh ka smaran karate hue varnashram ke sab kam sucharoo roop se ho sakate haian.
- ↑ buddhi se bhagavanh ke gun, prabhav, svaroop, rahasy aur tattv ko samajhakar paramashraddha ke sath atak nishhchay kar lena aur man se anany shraddha-premapoorvak gun, prabhav ke sahit bhagavanh ka nirantar chintan karate rahana- yahi man-buddhi ko bhagavanh mean smarpit kar dena hai.
- ↑ yam, niyam, asan, pranayam, pratyahar, dharana aur dhhyan ke abhhyas ka nam ‘abhhyasayog’ hai. aise abhhyas-yog ke dvara jo chitt bhalibhaanti vash mean hokar nirantar abhhyas mean hi laga rahata hai, use ‘abhhyasayoang yukt’ kahate hai.
- ↑ isi adhhyay ke chauthe shhlok mean jisako ‘adhiyajn’ kaha hai aur baeesavean shhlok mean jisako ‘param purush’ batalaya hai, bhagavanh ke us srishti, sthiti aur sanhar karane vale sagun nirakar sarvavyapi avyakt jnanasvaroop ko yahaan ‘divy param purush’ kaha gaya hai. usaka chintan karate-karate use yathartharoop mean janakar usake sath tadroop ho jana hi usako prapt hona hai.
- ↑ parameshhvar antaryamiroop se sab praniyoan ke shubh aur ashubh karm ke anusar shasan karane vale hone se ‘sabake niyanta’ haian.
- ↑ ved ke janane vale jnani mahatma purush kahate haian ki yah ‘akshar’ hai arthath yah ek aisa mahanh tattv hai, jisaka kisi bhi avastha mean kabhi bhi kisi bhi roop mean kshay nahian hota yah sada avinashhvar, ekaras aur ekarup rahata hai. gita ke barahavean adhhyay ke tisare shhlok mean jis avyakt akshar ki upasana ka varnan hai, yahaan bhi yah usi ka prasang hai.
- ↑ ‘brahmachary’, ka vastavik arth hai, brahm mean athava brahm ke marg mean sancharan karana- jin sadhanoan se brahm prapti ke marg mean agrasar hua ja sakata hai, unaka acharan karana. aise sadhan hi brahmachari ke vrat kahalate haian, sab prakar se viry ki raksha karana bhi inhian ke antargat haian. ye brahmachary-ashram mean ashramadharm ke roop mean avashhy palaniy haian aur sadharanataya to avastha bhed ke anusar sabhi sadhanoan ko yathashakti unaka avashhy palan karana chahiye.
- ↑ mahabharat bhishm parv adhyay 32 shlok 6-11
- ↑ shrotradi paanch jnanendriy aur vani adi paanch karmendriy- in dasoan indriyoan ke dvara vishayoan ka grahan hota hai, isaliye inako ‘dvar’ kahate haian. isake atirikt inake rahane ke sthanoan (golakoan) ko bhi ‘dvar’ kahate haian. in indriyoan ko brahy vishayoan se hatakar arthath dekhane-sunane adi ki samast kriyaoan ko band karake, sath hi indriyoan ke golakoan ko bhi rok kar indriyoan ki vritti ko antarmukh kar lena hi sab dvaroan ka sanyam karana hai. isi ko yogashastr mean ‘pratyahar’ kahate haian.
- ↑ nabhi aur kanhth- in donoan sthanoan ke bich ka sthan, jise hridayakal bhi kahate haian aur jo man tatha pranoan ka nivas sthan mana gaya hai, hridesh hai aur idhar-udhar bhatakane vale man ko sankalp-vikalpoan se rahit karake hriday mean niruddh kar dena hi usako hridesh mean sthir karana haian.
- ↑ nirgun-nirakar brahm ko abhedabhav se prapt ho jana, param gati ko prapt hona haian. isi ko sada ke liye avagaman-se mukt hona, muktilabh kar lena, moksh ko prapt hona athava nirvan brahm ko prapt hona kahate haian.
- ↑ jisaka chitt any kisi bhi vastu mean n lag kar nirantar anany prem ke sath keval param premi parameshhvar mean hi laga rahata ho, use ‘ananyacheta:’ kahate haian.
- ↑ yahaan ‘mamh’ pad sagun sakar purushottam bhagavanh shrikrishhn ka vachak hai; parantu jo shrivishhnu aur shriram ya bhagavanh ke doosare roop ko ishht manane vale haian, unake liye vah roop bhi ‘mamh’ ka hi vachy hai tatha param prem aur shraddha ke sath nirantar bhagavanh ke svaroop ka athava unake nam, gun, prabhav aur lila adi ka chintan karate rahana hi unka smaran karana hai.
- ↑ ananyabhav se bhagavanh ka chintan karane vala premi bhakt jab bhagavanh ke viyog ko nahian sah sakata tab ‘ye yatha maan prapadyante taanstathaiv bhajamyahamh’ (gita 4/11) ke anusar bhagavanh ko bhi usaka viyog asahy ho jata hai aur jab bhagavanh svayan milane ki ichchha karate haian, tab kathinata ke liye koee sthan hi nahian rah jata. isi hetu se, aise bhakt ke liye bhagavanh ko sulabh batalaya gaya hai.
- ↑ atishay shraddha aur prem ke sath nity-nirantar bhajan-dhhyan ka sadhan karate-karate jab sadhan ki vah parakashhtha roop sthiti prapt ho jati hai, jisake prapt hone ke bad phir kuchh bhi sadhan karana shesh nahian rah jata aur tatkal hi use bhagavanh ka pratyaksh sakshatkar ho jata hai- us parakashhtha ki sthiti ko ‘param siddhi’ kahate haian aur bhagavanh ke jo bhakt is param siddhi ko prapt haian, un jnani bhaktoan ke liye ‘mahatma’ shabd ka prayog kiya gaya hai.
- ↑ marane ke bad karmaparavash hokar devata, manushhy, pashu, pakshi adi yoniyoan mean se kisi bhi yoni mean janm lena hi punarjanm kahalata hai aur aisi koee bhi yoni nahian hai, jo du:khapoorn aur anity n ho. at: punarjanm mean garbh se lekar mrityu paryant du:kh-hi-du:kh hone ke karan use du:khoan ka ghar kaha gaya hai aur kisi bhi yoni ka tatha us yoni mean prapt bhogoan ka sanyog sada n rahane vala hone se use ashatashvat (kshanabhangur) batalaya gaya hai.
- ↑ jo chaturmukh brahma srishti ke adi mean bhagavanh ke nabhi kamal se utpann hokar sari srishti ki rachana karate haian, jinako prajapati, hiranhyagarbh aur sootratma bhi kahate haian tatha isi adhhyay mean jinako ‘adhidaiv’ kaha gaya hai (gita 8/4), ve jis oordhhvalok mean nivas karate haian, us lok vishesh ka nam ‘brahmalok’ haian. uparyukt brahmalok ke sahit usase niche ke jitane bhi vibhinn lok haian, un sabako punaravarti samajhana chahiye.
- ↑ bar-bar nashht hona aur utpann hona jinaka svabhav ho, un lokoan ko ‘punaravarti’ kahate haian.
- ↑ yahaan ‘yug’ shabd ‘divy yug’ ka vachak hai- jo satyayug, treta, dvapar aur kaliyug charoan yugoan ke samay ko milane par hota hai. yah devataoan ka yug hai, isaliye is ko ‘divyu yug’ kahate hai. is devataoan ke samay ka parinam hamare samay ke parinam se tin sau sath guna adhik mana gaya hai. arthath hamara ek varsh devataoan ka ek din-rat, hamare tis varsh devataoan ka ek mahina aur hamare tin sau sath varsh unaka ek divy varsh hota hai. aise barah hajar divy varsho ka ek ‘divy yug’ hota hai. ise ‘mahayug’ aur ‘chaturyugi’ bhi kahate hai. is sankhhya ke jo dane par hamare 43,20,000 varsh hote haian. divy varshoan ke hisab se barah sau divy varsho ka hamara kaliyug, chaubis sau ka dvapar, chhattis sau ka treta aur a datalis sau varshoan ka satyayug hota hai. kul milakar 12,000 varsh hote haian.ise doosari tarah samajhiye. hamare yugoan ke samay ka pariman is prakar hai-
kaliyug – 4,32,000 varsh
dvaparayug- 8,64,000 varsh (kaliyug se duguna)
tretayug- 12,96,000 varsh (kaliyug se tiguna)
satyayug- 17,28,000 varsh (kaliyug se chauguna)------------------------------ kul jo d- 43,20,000 varshyah ek divy yug hua. aise hajar divy yugoan ka arthath hamare 4,32,00,00,000 (char arab battis karo d) varsh ka brahma ka ek din hota hai aur itani hi b di unaki ratri hoti hai. manusmriti ke pratham adhhyay mean chauansathavean se tihattaravean shhlok tak is vishay ka vishad varnan hai. brahma ke din ko ‘kalp’ ya ‘sang’ or ratri ko pralay kahate hai. aise tis din-rat ka brahma ka ek mahina, aise barah mahinoan ka ek varsh aur aise sau varshoan ki brahma ki poornayu hoti hai. brahma ke din-ratri ka pariman batalakar bhagavanh ne yah bhav dikhalaya hai ki is prakar brahma ka jivan or unaka lok bhi simit tatha kal ki avadhivala hai, isaliye vah bhi anity hi hai aur jab vahi anity hai, tab usake niche ke lok or unamean rahane vale praniyoan ke sharir anity hoan, isamean to kahana hi kya hai?
- ↑ dev, manushhy, pitar, pashu, pakshi adi yoniyoan mean jitane bhi vykt roop mean sthit dehadhari charachar prani hai, un sabako ‘vyakti’ kaha hai. prakriti ka jo sookshhm parinam hai, jisako brahma ka sookshhm sharir bhi kahate haian, sthool panchamahabhutoan ke utpann hone se poorv ki jo sthiti hai, us sookshhm apara prakriti ka nam yahaan ‘avyakt’ haian. brahma ke din ke agam mean arthath jab brahma apani sushupti-avastha ka tyag karake jagath avastha ko svikar karate hai, tab us sookshhm prkriti mean vikar utpann hota hai aur vah sthool roop mean parinat ho jati hai evan us sthool roop mean parinat prakriti ke sath sab prani apane-apane karmanusar vibhinn roopoan mean sambaddh ho jate hai. yahi avyakt se vyaktiyoan ka utpann hota hai.
- ↑ ek hajar divy yugoan ke bit jane par jis kshan mean brahma jagrath-avastha ka tyag karake sushupti-avastha ko svikar karate haian, us pratham kshan ka nam brahma ki ratri ka agam praveshakal hai. us samay sthool roop mean parinat prakriti sookshhm avastha ko prapt ho jati hai aur samast dehadhari prani bhinn-bhinn sthool shariroan se rahit hokar prakriti ki sookshhm avastha mean sthit ho jate haian. yahi us avyakt mean samast vyaktiyoan ka lay hona haian.
- ↑ mahabharat bhishm parv adhyay 32 shlok 12-18
- ↑
avyakt mean lin ho jane se bhootaprani n to mukt hote haian aur n usaki bhinn satta hi mitati hai. isiliye brahma ki ratri ka samay samapt hote hi ve sab pun: apane-apane gun aur karmoan ke anusar yathayogy sthool shariroan ko prapt karake prakat ho jate haian. is prakar yah bhootasamuday anadi kal se utpann ho-hokar lin hota chala a raha hai. brahma ki ayu ke sau varsh poorn hone par jab brahma ka sharir bhi mool prakriti me lin ho jata hai or usake sath-sath sab bhutasamuday bhi usimean lin ho jate haian (gita 9/7), tab bhi inake is chakkar ka ant nahian ata. ye usake bad bhi usi tarah pun: pun: utpann hote rahate hai (gita 9/8). jab tak prani ko paramatma ki prapti nahian ho jati, tab tak vah bar-bar isi prakar utpann ho-hokar prakriti mean lin hota rahega. yahaan brahma ke din-rat ka prasang hone se yahi samajhana chahiye ki brahma hi samast praniyoan ko unake gun-karmanusar shariroan se sambaddh karake bar-bar utpann karate haian. mahapralay ke bad jis samay brahma ki utpatti nahian hoti, us samay to srishti ki rachana svayan bhagavanh karate haian; parantu brahma ke utpann hone ke bad sabaki rachana brahma hi karate haian. gita ke navean adhhyay mean (shhlok 7 se 10) aur chaudahavean adhhyay mean (shhlok 3,4) jo srishti rachana ka prasang hai, vah mahapralay ke bad mahasarg ke adi kal ka hai aur yahaan ka varnan brahma ki ratri ke (pralay ke) bad brahma ke din ke (sarg ke) arambh-samay ka haian. - ↑ atharahavean shhlok mean jis ‘avyakt’ mean samast vyaktiyoan (bhoot-praniyoan) ka lay hona batalaya gaya hai, usi ka vachak yahaan ‘avyktath’ pad hai us poorvokt ‘avyakt’ se is ‘avyakt’ ko ‘par’ aur ‘any’ batalakar us se isaki atyant shreshhthata aur vilakshanata siddh ki gayi hai. abhipray yah hai ki donoan ka svaroop ‘avyakt’ hone par bhi donoan ek jati ki vastu nahian haian. vah pahala ‘avyakt’ jad, nashavanh aur jney hai parantu yah doosara chetan, avinashi aur jnata hai. sath hi yah usaka svami, sanchalak aur adhishhthata hai atev yah usase atyant shreshhth aur vilakshan hai. anadi aur anant hone ke karan ise ‘sanatan’ kaha gaya hai. isaliye yah sabake nashht hone par bhi nashht nahian hota.
- ↑ jise poorvashhlok mean ‘sanatan avyaktabhav’ ke nam se aur athavean tatha dasavean shhlokoan mean ‘param divy purush’ ke nam se kaha hai, usi adhiyajn purush ko yahaan ‘avyakt’ aur ‘akshar’ kaha hai.
- ↑ jo mukti sarvottam prapy vastu hai, jise prapt kar lene ke bad aur kuchh bhi prapt karana shesh nahian rah jata, usaka nam ‘param gati’ hai. isaliye jis nirgun-nirakar paramatma ko ‘param akshar’ aur ‘brahm’ kahate hai, usi sachchidanandaghan brahm ko ‘param gati’ kaha gaya hai. (gita 8/13)
- ↑ abhipray yah hai ki bhagavanh ke nity dham ki, bhagavadbhav ki aur bhagavanh ke svaroop ki prapti me koee vastavik bhed nahian hai. isi tarah avyakt akshar ki prapti mean tatha paramagati ki prapti mean aur bhagavanh ki prapti mean bhi vastut: koee bhed nahian hai. sadhana ke bhed se sadhakoan ki drishti mean phal ka bhed haian. isi karan usaka bhinn-bhinn namoan se varnan kiya gaya haian. yatharth mean vastugat kuchh bhi bhed n hone ke karan yahaan un sabaki ekata dikhalayi gayi hai.
- ↑ jaise vayu, tej, jal aur prithhvi- charoan bhoot akash ke antargat haian, akash hi unaka ekamatr karan aur adhar hai, usi prakar samast charachar prani arthat sara jagat parameshhvar ke hi antargat hai, parameshhvar se hi utpann hai aur parameshhvar ke hi adhar par sthit hai tatha jis prakar vayu, tej, jal, prithhvi- in sab mean akash vyapt hai, usi prakar yah sara jagath avyakt parameshhvar se vyapt hai, yahi bat gita ke navamh adhhyay ke chauthe, paanchavean aur chhathe shhlokoan mean vistarapoorvak dikhalayi gayi hai.
- ↑ sarvadhar, sarvantaryami, sarvashaktimanh, param purush parameshhvar mean hi sab kuchh samarpan karake unake vidhan mean sada param santushht rahana aur sab prakar se anany premapoorvak nity-nirantar unaka smaran karana hi anany bhakti hai. is anany bhakti ke dvara sadhak apane upasyadev parameshhvar ke gun, svabhav aur tattv ko bhalibhaanti janakar unamean tanmay ho jata hai aur shighr hi unaka sakshatkar karake kritakrity ho jata hai. yahi sadhak ka un parameshhvar ko prapt kar lena hai.
sambandhit lekh
mahabharat bhishm parv mean ullekhit kathaean
jambookhandavinirman parv
kurukshetr mean ubhay paksh ke sainikoan ki sthiti
| kaurav-paandav dvara yuddh ke niyamoan ka nirman
| vedavyas dvara sanjay ko divy drishti ka dan
| vedavyas dvara bhayasoochak utpatoan ka varnan
| vedavyas dvara amangalasoochak utpatoan ka varnan
| vedavyas dvara vijayasoochak lakshanoan ka varnan
| sanjay dvara dhritarashtr se bhoomi ke mahattv ka varnan
| panchamahabhootoan dvara sudarshan dvip ka sankshipt varnan
| sudarshan dvip ke varsh tatha shashakriti adi ka varnan
| uttar kuru, bhadrashvavarsh tatha malyavan ka varnan
| ramanak, hiranyak, shriangavan parvat tatha airavatavarsh ka varnan
| bharatavarsh ki nadiyoan tatha deshoan ka varnan
| bharatavarsh ke janapadoan ke nam tatha bhoomi ka mahattv
| yugoan ke anusar manushyoan ki ayu tatha gunoan ka niroopan
bhoomi parv
sanjay dvara shakadvip ka varnan
| kush, krauanch tatha pushkar adi dvipoan ka varnan
| rahoo, soory evan chandrama ke praman ka varnan
shrimadbhagavadgita parv
sanjay ka dhritarashtr ko bhishm ki mrityu ka samachar sunana
| bhishm ke mare jane par dhritarashtr ka vilap
| dhritarashtr ka sanjay se bhishmavadh ghatanakram janane hetu prashn karana
| sanjay dvara yuddh ke vrittant ka varnan arambh karana
| duryodhan ki sena ka varnan
| kauravoan ke vyooh, vahan aur dhvaj adi ka varnan
| kaurav sena ka kolahal tatha bhishm ke rakshakoan ka varnan
| arjun dvara vajravyooh ki rachana
| bhimasen ki adhyakshata mean paandav sena ka age badhana
| kaurav-paandav senaoan ki sthiti
| yudhishthir ka vishad aur arjun ka unhean ashvasan
| yudhishthir ki ranayatra
| arjun dvara devi durga ki stuti
| arjun ko devi durga se var ki prapti
| sainikoan ke harsh tatha utsah vishayak dhritarashtr aur sanjay ka sanvad
| kaurav-paandav sena ke pradhan viroan tatha shankhadhvani ka varnan
| svajanavadh ke pap se bhayabhit arjun ka vishad
| krishn dvara arjun ka utsahavardhan evan saankhyayog ki mahima ka pratipadan
| krishn dvara karmayog evan sthitaprajn ki sthiti aur mahima ka pratipadan
| kartavyakarm ki avashyakata ka pratipadan evan svadharmapalan ki mahima ka varnan
| kamanirodh ke upay ka varnan
| nishkam karmayog tatha yogi mahatma purushoan ke acharan evan mahima ka varnan
| vividh yajnoan tatha jnan ki mahima ka varnan
| saankhyayog, nishkam karmayog, jnanayog evan dhyanayog ka varnan
| nishkam karmayog ka pratipadan aur atmoddhar ke lie prerana
| dhyanayog evan yogabhrasht ki gati ka varnan
| jnan-vijnan evan bhagavan ki vyapakata ka varnan
| krishn ka arjun se bhagavan ko janane aur n janane valoan ki mahima ka varnan
| brahm, adhyatm tatha karmadi vishayak arjun ke sat prashn aur unaka uttar
| krishn dvara bhaktiyog tatha shukl aur krishn margoan ka pratipadan
| jnan vijnan sahit jagat ki utpatti ka varnan
| prabhavasahit bhagavan ke svaroop ka varnan
| asuri aur daivi sampada valoan ka varnan
| sakam aur nishkam upasana ka varnan
| bhagavadbhakti ki mahima ka varnan
| krishn dvara arjun se sharanagati bhakti ke mahattv ka varnan
| krishn dvara apani vibhooti aur yogashakti ka varnan
| krishn dvara prabhavasahit bhaktiyog ka kathan
| krishn dvara apani vibhootiyoan aur yogashakti ka pun: varnan
| arjun dvara krishn se vishvaroop ka darshan karane ki prarthana
| krishn aur sanjay dvara vishvaroop ka varnan
| arjun dvara krishn ke vishvaroop ka dekha jana
| arjun dvara krishn ki stuti aur prarthana
| krishn ke vishvaroop aur chaturbhujaroop ke darshan ki mahima ka kathan
| sakar aur nirakar upasakoan ki uttamata ka nirnay
| bhagavatprapti vale purushoan ke lakshanoan ka varnan
| jnan sahit kshetr-kshetrajn ka varnan
| prakriti aur purush ka varnan
| jnan ki mahima aur prakriti-purush se jagat ki utpatti ka varnan
| sattv, raj aur tam gunoan ka varnan
| bhagavatprapti ke upay tatha gunatit purushoan ke lakshanoan ka varnan
| sansaravriksh aur bhagavatprapti ke upay ka varnan
| prabhav sahit parameshvar ke svaroop aur purushottam ke tattv ka varnan
| daivi aur asuri sampada ka phalasahit varnan
| shastr ke anukool acharan karane ke lie prerana
| shraddha aur shastr viparit ghor tap karane valoan ka varnan
| ahar, yajn, tap aur dan ke bhed ki vyakhya
| om, tath aur sath ke prayog ki vyakhya
| tyag aur saankhyasiddhant ka varnan
| bhaktisahit nishkam karmayog ka varnan
| phal sahit varn-dharm ka varnan
| upasana sahit jnananishtha ka varnan
| bhaktipradhan karmayog ki mahima ka varnan
| gita ke mahatmy ka varnan
bhishmavadh parv
yudhishthir ka bhishm, dron adi se anumati lekar yuddh hetu taiyar hona
| kaurav-paandavoan ke pratham din ke yuddh ka prarambh
| ubhay paksh ke sainikoan ka dvandv yuddh
| kaurav-paandav sena ka ghamasan yuddh
| bhishm ke sath abhimanyu ka bhayankar yuddh
| shaly dvara uttarakumar ka vadh aur shvet ka parakram
| virat ke putr shvet ka mahaparakram
| bhishm dvara shvet ka vadh
| bhishm ka prachand parakram tatha pratham din ke yuddh ki samapti
| yudhishthir ki chianta aur shrikrishn dvara unako ashvasan
| dhrishtadyumn ka utsah aur krauancharun vyooh ki rachana
| kaurav sena ki vyooh rachana
| kaurav-paandav sena mean shankhadhvani aur sianhanad
| bhishm aur arjun ka yuddh
| dhrishtadyumn aur dronachary ka yuddh
| bhimasen ka kaliangoan aur nishadoan se yuddh
| bhimasen dvara shakradev aur bhanuman ka vadh
| bhimasen dvara kee gajarajoan aur ketuman ka vadh
| bhimasen dvara kaurav sena ke asankhy sainikoan ka vadh
| abhimanyu aur arjun ka parakram tatha doosare din ke yuddh ki samapti
| kaurav-paandavoan ki vyooh rachana
| ubhay paksh ki senaoan ka ghamasan yuddh
| paandav viroan ka parakram aur kaurav sena mean bhagad d
| duryodhan aur bhishm ka sanvad
| bhishm ka parakram
| krishn ka bhishm ko marane ke lie udyat hona
| arjun dvara kaurav sena ki parajay aur tisare din ke yuddh ki samapti
| kaurav-paandav senaoan ka vyooh nirman
| bhishm aur arjun ka dvairath yuddh
| abhimanyu ka parakram
| dhrishtadyumn dvara shal ke putr ka vadh
| dhrishtadyumn aur shaly adi donoan paksh ke viroan ka yuddh
| bhimasen dvara gajasena ka sanhar
| bhimasen ka parakram
| satyaki aur bhoorishrava ki muthabhe d
| bhimasen aur ghatotkach ka parakram
| kauravoan ki parajay tatha chauthe din ke yuddh ki samapti
| dhritarashtr-sanjay prasang mean duryodhan ka bhishm se paandavoan ki vijay ka karan poochhana
| bhishm ka brahma dvara ki huee bhagavat-stuti ka kathan
| narayanavatar shrikrishn evan naravatar arjun ki mahima ka pratipadan
| bhagavan shrikrishn ki mahima
| brahmabhootastotr tatha shrikrishn aur arjun ki mahatta
| kauravoan dvara makaravyooh tatha paandavoan dvara shyenavyooh ka nirman
| bhishm aur bhimasen ka ghamasan yuddh
| bhishm, arjun adi yoddhaoan ka ghamasan yuddh
| kaurav-paandav senaoan ka paraspar ghor yuddh
| kaurav-paandav yoddhaoan ka dvandv yuddh
| bhoorishrava dvara satyaki ke das putroan ka vadh
| arjun ka parakram tatha paanchavean din ke yuddh ki samapti
| paandavoan dvara makaravyooh tatha kauravoan dvara krauanchavyooh ka nirman
| dhritarashtr ki chinta
| bhimasen, dhrishtadyumn tatha dronachary ka parakram
| ubhay paksh ki senaoan ka sankul yuddh
| bhimasen ke dvara duryodhan ki parajay
| abhimanyu adi ka dhritarashtraputroan ke sath yuddh tatha chhathe din ke yuddh ki samapti
| bhishm dvara duryodhan ko ashvasan
| kaurav-paandav senaoan ka mandal aur vajravyooh banakar bhishan sangharsh
| shrikrishn aur arjun se darakar kaurav sena mean bhagad d
| dronachary aur virat ka yuddh tatha virataputr shankh ka vadh
| shikhandi aur ashvatthama ka yuddh
| satyaki dvara alambush ki parajay
| dhrishtadyumn aur duryodhan tatha bhimasen aur kritavarma ka yuddh
| iravan dvara vind-anuvind ki parajay
| bhagadatt dvara ghatotkach ki parajay
| madraraj par nakul aur sahadev ki vijay
| yudhishthir dvara raja shrutayu ki parajay
| mahabharat yuddh mean chekitan aur kripachary ka moorchhit hona
| bhoorishrava se dhrishtaketu tatha abhimanyu se chitrasen adi ki parajay
| susharma adi se arjun ka yuddharambh
| arjun ka parakram aur paandavoan ka bhishm par akraman
| yudhishthir ka shikhandi ko upalambh
| bhimasen ka purusharth
| bhishm aur yudhishthir ka yuddh
| dhrishtadyumn ke sath vind-anuvind ka sangram
| dron adi ka parakram aur satavean din ke yuddh ki samapti
| vyoohabaddh kaurav-paandav senaoan ki ranayatra
| vyoohabaddh kaurav-paandav senaoan ka ghamasan yuddh
| bhishm ka ranabhoomi mean parakram
| bhimasen dvara dhritarashtr ke ath putroan ka vadh
| duryodhan aur bhishm ka yuddh vishayak vartalap
| kaurav-paandav sena ka ghamasan yuddh aur bhayanak janasanhar
| iravan dvara shakuni ke bhaiyoan ka vadh
| alambush dvara iravan ka vadh
| ghatotkach aur duryodhan ka bhayanak yuddh
| ghatotkach ka duryodhan evan dron adi viroan ke sath yuddh
| ghatotkach ki raksha ke lie bhimasen ka agaman
| bhim adi shooraviroan ke sath kauravoan ka yuddh
| duryodhan aur bhimasen tatha ashvatthama aur raja nil ka yuddh
| ghatotkach ki maya se kaurav sena ka palayan
| bhishm ki ajna se bhagadatt ka ghatotkach se yuddh hetu prasthan
| bhagadatt ka ghatotkach, bhimasen aur paandav sena ke sath yuddh
| iravan ke vadh se arjun ka du:khapoorn udgar
| bhimasen dvara dhritarashtr ke nau putroan ka vadh
| abhimanyu aur ambashth ka yuddh
| yuddh ki bhayanak sthiti ka varnan aur athavean din ke yuddh ki samapti
| duryodhan ki shakuni tatha karn adi ke sath paandavoan par vijay hetu mantrana
| duryodhan ka bhishm se paandavoan ka vadh athava karn ko yuddh hetu ajna dene ka anurodh
| bhishm ka duryodhan ko arjun ka parakram batana aur bhayankar yuddh ki pratijna
| duryodhan dvara bhishm ki raksha ki vyavastha
| ubhayapaksh ki senaoan ki vyooh rachana tatha ghamasan yuddh
| vinashasoochak utpatoan ka varnan
| abhimanyu ke parakram se kaurav sena ka yuddhabhoomi se palayan
| abhimanyu tatha draupadi ke putroan ka alambush se ghor yuddh
| abhimanyu dvara alambush ki parajay
| arjun ke sath bhishm ka yuddh
| kripachary, dronachary tatha ashvatthama ke sath satyaki ka yuddh
| dronachary aur susharma ke sath arjun ka yuddh
| bhimasen dvara ranabhoomi mean gajasena ka sanhar
| kaurav-paandav ubhay paksh ki senaoan ka ghamasan yuddh
| raktamayi rananadi ka varnan
| arjun dvara trigartoan ki parajay
| abhimanyu se chitrasen ki parajay
| satyaki aur bhishm ka yuddh
| duryodhan dvara du:shasan ko bhishm ki raksha ka adesh
| shakuni ki ghu dasavar sena ki parajay
| yudhishthir aur nakul-sahadev ke sath shaly ka yuddh
| bhishm dvara parajit paandav sena ka palayan
| bhishm ko marane ke lie krishn ka udyat hona
| arjun dvara udyat hue krishn ko rokana
| navean din ke yuddh ki samapti
| krishn v paandavoan ki gupt mantrana
| krishnasahit paandavoan ka bhishm se unake vadh ka upay poochhana
| ubhayapaksh ki sena ka ran prasthan v dasavean din ke yuddh ka prarambh
| shikhandi ko age kar paandavoan ka bhishm par akraman
| shikhandi evan bhishm ka yuddh
| bhishm-duryodhan sanvad
| bhishm dvara lakhoan paandav sainikoan ka sanhar
| arjun ke protsahan se shikhandi ka bhishm par akraman
| du:shasan ka arjun ke sath ghor yuddh
| kaurav-paandav paksh ke pramukh maharathiyoan ke dvandvayuddh ka varnan
| dronachary ka ashvatthama ko ashubh shakunoan ki soochana dena
| dronachary ka ashvatthama ko dhrishtadyumn se yuddh karane ka adesh
| kaurav paksh ke das maharathiyoan ke sath bhim ka ghor yuddh
| kaurav maharathiyoan ke sath bhim aur arjun ka adbhut purusharth
| bhishm ke adesh se yudhishthir ka un par akraman
| kaurav-paandav sainikoan ka bhishan yuddh
| kaurav-paandav maharathiyoan ke dvandvayuddh ka varnan
| bhishm ka adbhut parakram
| ubhay paksh ki senaoan ka yuddh tatha du:shasan ka parakram
| arjun ke dvara bhishm ka moorchchhit hona
| bhishm dvara paandav sena ka bhishan sanhar
| arjun ka bhishm ko rath se girana
| sharashayya par sthit bhishm ke pas rrishiyoan ka agaman
| bhishm dvara uttarayan ki pratiksha kar pran dharan karana
| bhishm ki mahatta
| arjun dvara bhishm ko takiya dena
| ubhay paksh ki senaoan ka apane shibir mean jana evan krishn-yudhishthir sanvad
| arjun dvara bhishm ki pyas bujhana
| arjun ki prasansha kar bhishm ka duryodhan ko sandhi ke lie samajhana
| bhishm aur karn ka rahasyamay sanvad
varnamala kramanusar lekh khoj