vishay soochi
premadarshan ke achary devarshi narad aur unaka bhaktisootr
naradabhaktisootr
kathadishviti garg:॥17॥
shrigangachary ke mat se bhagavan ki katha adi mean anurag hona hi bhakti hai.
atmaratyavirodheneti shanidaly:॥18॥
shandily rrishi ke mat mean atmarati ke avirodhi vishay mean anurag hona hi bhakti hai.
naradastu tadarpitakhilacharata tadvismarane paramavyakulateti॥19॥
parantu devarshi narad ke mat se apane sab karmoan ko bhagavan ke arpan karana aur bhagavan ka tho da-sa bhi vismaran hone mean param vyakul hona hi bhakti hai.
astyevamevamh॥20॥
thik aisa hi hai.
yatha vrajagopikanamh॥21॥
jaise vrajagopiyoan ki (bhakti).
tatrapi n mahatmyajnanavismrityapavad:॥22॥
is avastha mean bhi (gopiyoan mean) mahatmyajnan ki vismriti ka apavad nahian.
tadvihinan jaranamiv॥23॥
usake bina (bhagavan ko bhagavan jane bina kiya jane vala prem) joroan ke (prem ke) saman hai.
nastyev tasmianstatsukhasukhitvamh॥24॥
usamean (jar ke prem mean) priyatam ke sukh se sukhi hona nahian haian.
sa tu karmajnanayogebhyoapyadhikatara॥25॥
vah (premaroopa bhakti) to karm, jnan aur yog se bhi shreshthatar hai.
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj