प्रियतम प्रभु की प्रेम-साधना 9

priyatam prabhu ki prem-sadhana

bhagavan ko chho dakar jagat ka svaroop tamomay hai, aandhakaramay hai aur bhagavan haian prakashamay. un mean prakash-hi-prakash hai. man mean bhagavan ko prapt karane ki jo vritti utpann hoti hai, vah vritti sattvik hoti hai. sattvik vritti prakasharoopa hoti hai. bhagavan to param prakasharoop haian hi, isaliye is prem ras ki sadhana mean nirantar aur nirantar ekamatr param prakashasvaroop bhagavan samane rahate haian. isaliye isaka nam- 'ujjvalaras' arthat anandaras, madhuras. 'kam aandhatam nirmal bhaskar' is mean kamana lesh n hone ke karan kahian par bhi aandhakar ke liye koee kalpana hi nahian hai, du:kh ke liye koee kalpana bhi nahian hai. is prem ras ki sadhana mean arambh se hi bhagavan ka svaroop, bhagavan ka shabd, bhagavan ka sparsh, bhagavan ki gandh aur bhagavan ka ras- ye sab sath rahate haian. jahaan shuroo se bhagavat-ras sath ho vahi vastav mean prem sadhana hai. priyatam prabhu ka svaroop prem ka hi punj hai.

prem hi anand hai aur anand hi prem hai. bhagavan sagun-sakar ki upasana karane valoan ke liye premamay ban jate haian aur nirgun-nirakari ki upasana karane valoan ke liye anandamay ban jate haian. ve sachchidanandaghan paramatma hi bhaktoan ke premanand haian aur ve hi poornabrahm paramatma moortiman hokar prakat hote haian. gosvami tulasidasaji ne kaha -

hari vyapak sarvatr samana. prem tean pragat hohian maian jana ॥

hari sab jagah paripoorn haian. ve prem se hi prakat hote haian; kyoanki ve svayan premamay haian.

radheshyam khemaka

prishth par jaean

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