प्रियतम प्रभु की प्रेम-साधना 8

priyatam prabhu ki prem-sadhana

bhagavan ki smriti nityanand sukhad svaroop bhagavan ko aandar hriday-sthal mean virajaman kara deti hai. vastut: jahaan-jahaan bhagavan ki smriti hai vahaan-vahaan bhagavat-ras ka samudr laharata hai. isaliye jahaan bhogoan ke liye hone vali vyakulata nirantar du:khadayani hoti hai vahaan bhagavan ke liye hone vali akulata bhagavatsmriti ke karan sukhasvaroopa ho jati hai. isaliye yadi koee premi sadhak se poochhe ki tum sanyog aur viyog donoan mean se kaun-sa lena chahate ho, ek hi milega, sanyog ya viyog. yah b da vilakshan prashn hai. jo pran priyatam hai, pranadhar hai, jinaka kshanabhar ka viyog bhi atyant asahy hai. yadi ham se poochha jay to donoan mean se kaun-sa chahate ho to svabhavik ham yahi kaheange ki ham milan chahate haian, viyog kadapi nahian. parantu premiyoan ki kuchh vilakshan-anokhi riti hai. ve kahate haian ki isamean ek mile to viyog chahate haian, sanyog nahian. b di vilakshan bat hai yah. ve aisa kyoan chahate haian, isaliye ki viyog mean sanyog ka abhav nahian. yadyapi viyog mean bahari milan nahian hai tathapi abhyantar mean-aandar mean madhur milan ho raha hai. priyatam ki madhur smriti nirantar bani rahati hai. milan ka abhav to hai hi nahian aur asali milan hota bhi hai aantarvritti ka hi.

hamare samane koee vastu rahe bhi aur hamari aankhe bhi khuli haian, par man ki aantarvritti us aankh ke sath nahian hai. samane vali vastu aankhoan ke samane rahane par bhi dikhegi nahian. is prakar bahyaviyog mean abhyantarik milan nirantar rahata hai aur sanyog ka milan bahar ka milan hai. isamean samay, sthan, lokamaryada adi ke bandhan haian. yah bilakul svabhavik bat hai, ise sab samajh sakate haian. kisi se milane ke liye samay, sthan nishchit karana p data hai tatha maryada adi ka bhi dhyan rakhana p data hai, parantu viyog ke milan mean jo aantarmilan hota hai us mean koee samay ki apeksha nahian, lagatar dinabhar hota rahe. sthan ki apeksha nahian-jangal mean, ghar mean,bahar-bhitar kahian bhi ho sakata hai, phir vyavahar ki bhi koee apeksha nahian. is prakar jaisa anand aantaratma mean abhyantar milan mean hai vaisa bahy milan mean nahian. sansar ki kisi priy vastu ka viyog ho jata hai to vah bar-bar yad ati hai, milati nahian isase usaki smriti bhi du:khadayani hoti hai. parantu priyatam bhagavan ka viyog isase vilakshan hai. yah param sukhamay hota hai. isaliye kisi kavi ne kaha hai-

milan aant hai madhur prem ka aur virah jivan hai.
virah prem ki jagrat gati hai aur sushupti milan hai ॥

ye panktiyaan bhagavatprem mean poorn roop se lagoo hoti haian. priyatam prabhu ka viyog ya virah hi premi ki jagrad avastha hai.

prishth par jaean

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