priyatam prabhu ki prem-sadhana
is prakar pragadh prem ki parakashtha hi raganuga (prema) bhakti hai. is prem bhakti mean ananyata ka sarvopari sthan hai. ananyata ke sambandh mean devarshi narad ka kathan hai ki apane priy bhagavan ko chho d kar doosare ashrayoan ke tyag ka nam hi ananyata hai- 'anyashrayanaan tyagoananyata'.[1] anany prem ka sadharan svaroop yah hai- ek bhagavan ke atirikt any kisi mean kisi samay bhi asakti n ho. prem ki magta mean bhagavan ke siva any kisi ka jnan hi n rahe, jahaan- jahaan man jay vahian bhagavan drishtigochar hoan. yooan hote-hote abhyas badh jane par apane ap ki vismriti ho kar keval bhagavan hi rah jayan, yahi vishudhd anany prem hai. prem karane ke hetu bhi keval parameshrvar ya unaka prem hi hona chahiye. prem ke liye hi prem kiya jay any koee hetu n rahe. man-b daee aur pratishtha tatha is lok aur paralok ke kisi bhi padarth ki ichchha ki gandh bhi sadhak ke man mean n rahe. aisa vishudhd prem hone par jo anand hota hai usaki mahima akathaniy hai. aise prem ka vastavik mahattv koee paramatma ka anany prem hi janata hai.
uttam sadhak sansarik kary karate hue bhi anany bhav se paramatma ka chiantan kiya karate haian. sadharan bhagavatpremi sadhak apana man paramatma mean lagane ki koshish karate haian, parantu abhyas aur asakti vash bhajan-dhyan karate samay bhi unaka man vishayoan mean chala hi jata hai. jinaka bhagavan mean mukhy prem hai ve har samay bhagavan ko smaran rakhate hue bhi samast kary karate haian aur jinaka bhagavan mean anany prem ho jata hai unako to samast charachar vishv ek vasudev hi pratit hone lagata hai. aise mahatma b de durlabh haian.[2]
ab prashn yah upasthit hota hai ki yah prem prapt kaise ho? is sambandh mean gosvamiji maharaj ne kaha-
binu satasang n hari katha tehi binu moh n bhag.
moh gean binu ram pad hoi n dridh anurag ॥[3]
par vastavikta yah hai ki ham logoan ko prem to kanchan-kamini, man-pratishtha mean ho raha hai. ham sachche prem ke liye to hrday mean kamana hi nahian karate. jab tak prem ke liye hriday taras nahian jata, vyakul nahian ho jata, tab tak prem ki prapti ho bhi kaise sakati hai. abhi to ham logoan ka kami man nari-prem mean hi anand ki upalabdhi kar raha hai, abhi to ham logoan ka lobhi chitt kanchan ki prapti mean hi pagal hai, abhi to ham logoan ka chanchal chitt man-b daee ke pichhe mara-mara phirata hai. jab tak ham logoan ka yah kam aur lobh sab or se simatakar ek matr prabhu ke prati nahian ho jata, tab tak ham prabhu-prem ko prapt karane ke adhikari hi nahian haian.
tika tippani aur sandarbh
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sanbandhit lekh
varnamala kramanusar lekh khoj