दिव्य प्रेम 2

divy prem

ve rasapanchadhyayi ke gopigit mean gati haian-

yatte sujatacharanamburuhan staneshu
bhitaah shanaiah priy dadhimahi karkasheshu.
tenatavimatasi tadh vyathate n kiansvith
koorpadibhibhramati dhirbhavadayushaan nah..

‘tumhare charan kamal se bhi adhik komal haian. unhean ham apane kathor urojoan par bhi bahut-hi darate-darate dhire se rakhati haian ki kahian unamean chot n lag jay. unhian komal charanoan se tum ratri ke samay ghor arany mean ghoom rahe ho, yahaan ke nukile kank d-pattharoan adi ke aghat se kya un charanoan mean pi da nahian hoti? hamean to is vicharamatr se hi chakkar a raha hai. hamari chetana lupt huee ja rahi hai. pranapriyatam shyamasundar! hamara jivan to tumhare liye hi hai. ham tumhari hi haian.’ atah is premarajy mean kisi bhi prakar se nij sukh ki koee bhi vanchha nahian hoti. isi se isamean ‘sarvatyag’ hai, tyag ki parakashtha hai. ‘prem’ shabd b da madhur hai aur prem ka yatharth svaroop bhi samast madhuroan mean param madhuratam hai. parantu tyagamay hone se yah pahale hai- b da hi katu, b da hi tikha. apane ko sarvatha kho dena hai- tabhi isaki katuta aur tikshnata mahan sudhamadhuri mean parinat hoti hai. gopi mean vastutah nij sukh ki kalpana hi nahian hai, phir anusandhan to kahaan se hota? usake sharir, man, vachan ki sari cheshtaean aur sare sankalp apane pranaram shrishyamasundar ke sukh ke liye hi hote haian, isaliye usamean cheshta nahian karani p dati. yah prem n to sadhan hai, n asvabhavik cheshta hai, n isamean koee parishram hai. premaspad ka sukh hi premi ka svabhav hai, svaroop hai. ‘hamare is kary se premaspad sukhi hoange’. yah vichar use tyag mean pravritt nahian karata. sarvasamarpit jivan hone se usaka tyag sahaj hota hai. abhipray yah ki usamean shrikrishnasukhakam svabhavik hai, kartavyabuddhi se nahian hai. usaka yah ‘shrikrishnasukhakam’ usaka svaroopabhoot lakshan hai.

prishth par jaean

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