shrijnaneshvari -sant jnaneshvar
adhyay-11
vishvaroop darshanayog
phir bhala usake man ki kamana nishphal kaise ho sakati thi? kya shiv ke toonir mean bhi kabhi nirarthak jane vale ban hote haian? athava brahmadev ki vani mean kya kabhi mithya aksharoan ke saanche rah sakate haian bas arjun ko sadyah us apar svaroop ke poorn darshan hone lage. jinaki thah vedoan ko bhi nahian lagati, unaka pratyek aang arjun apane donoan netroan se ek hi samay mean aur ek hi sath dekhane laga. apadamastakaparyant us svaroop ka aishvary dekhate samay arjun ko aisa maloom p da ki vah vishvaroop anek prakar ke ratnoan aur alankaroan se sushobhit hai. vah parabrahm svaroop dev apane sharir par dharan karane ke liye svayan hi nana prakar ke alankar aur abhooshan ban gaye the. yah batana atyant kathin hai ki ve abhooshan kaise aur kisake sadrish the? jis tej se chandr aur sooryamandal bhi prakashit hote haian, vishv ke jivanaroopi mahatej ka jo jivan-sarvasv hai, vah tej hi is vishvaroop ka shrriangar tha. bhala usaka jnan kisi buddhi ko ho sakata hai? vir shiromani arjun ne dekha ki aisa hi tej sampann shrriangar dev ne dharan kiya hai. jab arjun jnanaroopi drishti se us vishvaroop ke saral hathoan ki or drishtipat kiya, tab use un hathoan mean aise chamakate hue shastr dikhayi p de ki mano unamean se kalpant ki jvala hi nikal rahi ho. us samay arjun ki samajh mean yah bat ayi ki is roop mean aang aur alankar, hath aur hathiyar, jiv aur sharir ke yugm ki donoan vastuean svayan dev hi haian aur isi prakar se dev ne sara charachar jagath khachakhach bharakar vyapt kar rakha hai. un hathiyaroan ki kiranoan ki prabal agni mean nakshatr mano bhoone jane vale chane ki bhaanti phoot rahe the aur usake tap se agni mano vyakul hokar samudr mean pravisht hone ke liye tatpar ho rahi thi. tatpashchath arjun ne dev ke aise anaginat hath dekhe, jinamean aise shastr the jo mano kalakoot vish ki laharoan mean bujhaye hue the athava prachand vidyuth se yukt the.[1] |
tika tippani aur sandarbh
- ↑ (197-217)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |