shrijnaneshvari -sant jnaneshvar
adhyay-11
vishvaroop darshanayog
sanjay ne dhritarashtr se kaha-“he kaurav kul chakravarti! mujhe rah-rahakar ek bat ka atyant vismay hota hai. dekhiye, is triloki mean lakshmi se badhakar saubhagyashali aur kaun hai? athava vedoan ke atirikt any kaun-sa aisa sadhan hai jisake dvara atmasvaroop ka kuchh jnan ho sake? isi prakar sevakaee mean sheshanag se badhakar doosara aur kaun hai? athoan pahar yogiyoan ki bhaanti ekanishth hokar premapoorvak narayan ki seva karane vala garu d ke saman kya aur koee bhakt bhi hai? parantu ye sab-ke-sab ek or p de-ke-p de rah gaye aur jis din se in pandavoan ka janm hua, usi din se mana shrikrishn ke sukh ko apani or khianchane vala ek navin sthal udit hua hai tatha panch pandavoan mean se bhi is arjun ke to ye shrikrishn svayan hi poori tarah se adhin ho gaye haian. aisa pratit hota hai ki ek vishayi vyakti ko ek lavanyavati ne lampat bana dala hai. kadachith koee sikhaya hua pakshi bhi is tarah n bolata hoga, manoranjan ke liye pala hua mrig bhi aisi kri da n karata hoga, jis tarah ye shrikrishn arjun ke chakkar mean p dakar patapat batean karate haian aur usake sath nrity tatha kri da karate haian. kuchh pata nahian chalata ki is arjun ka aisa kaun-sa bhagyoday hua hai! svayan parabrahm ka darshan karane ka saubhagy isaki aankhoan ko mila hua hai. dekhiye, shrikrishn arjun ki batoan ke ek-ek shabd ka kaise prem se palan karate rahe haian. yadi yah kop bhi karata hai to dev use anandapoorvak sahan karate haian aur yadi yah rooth jay to dev usako manate haian. yah bahut hi adbhut bat hai ki arjun ke liye shrikrishn aise pagal ho rahe haian. vishayoan ko jit karake jo shuk ityadi yogi samarthyavanh bane the, vahi in shrikrishn ki rasalila aur vishay-vilas ke varnan karate-karate inake bhat ban gaye. yogijan atmachintan ki samadhi lagakar in shrikrishn ka dhyan karate haian. par he rajanh! mujhe atyant vismay ho raha hai ki vahi shrikrishn aj is prakar parth ke vashibhoot ho rahe haian.” |
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |