shrijnaneshvari -sant jnaneshvar
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adhyay-10
vibhooti yog
he bhootapati, maianne apaki jin vibhootiyoan ke bare mean poochha hai, kripapoorvak un vibhootiyoan ka varnan karean. is par shayad ap yah kahean ki ek bar to un vibhootiyoan ke sambandh mean maian tumako batala chuka hooan. isaliye ab unhian vibhootiyoan ka maian bar-bar kyoan varnan karooan? to he janadarn, ap is shanka ko rattibhar bhi mahattv n dean, kyoanki yadi kisi ko jara-sa bhi sadharan amrit pine ko mile, to bhi usake liye koee ‘bas karo’, ‘rahane do’, nahian kahata; aur phir vah amrit bhi kaisa? jo kalakoot ka sahodar hai or mrityu se bhayabhit devataoan ne amaratv prapt karane ki lalasa se jisaka pan kiya tha, parantu jisake pan kar lene par bhi brahma ke ek hi divas mean chaturdash indr]] amar rajaoan ke sianhasan par asin hote aur samapt ho jate haian-jo amrit is prakar kshirasagar mean se nikala hua ek sadharan ras hai aur jisake vishay mean logoan mean yah mithya bhranti phaili huee hai ki vah amrit logoan ko amaratv pradan karane vala hai. jab aise namadhari amrit ka madhuraansh bhi logoan ko yathesht nahian jan p data aur use pine se log nahian tript hote tatha itani tuchchh chij ki madhurata bhi jab itana adhik samman pati hai, tab phir apake in bodh-vachanoan ka to kahana hi kya hai! ye to sakshath paramamrit hi haian. inake liye n to mandarachal ki mathani banakar hi phiraya gaya hai aur n kshirasagar ko hi matha gaya hai. yah to anadi aur svayan siddh hai. yah n to patala hi hai aur n gadha hi; n isamean ras athava gandh ka hi kahian nam hai aur isaka smaran karate hi sahaj mean har ek manushy ise pa sakata hai. is amrit ka varnan sunate hi samast sansar tattvahin ho jata hai aur sunane vale ko aisi nityata prapt hone lagati hai, jisaka kabhi ant ho hi nahian sakata. janm aur mrityu ki bat bilkul mit jati hai aur bahyabhyantar, sarvatr atmanubhav ke mahasukh ki vriddhi hone lagati hai. ab yadi bhagyavashath is prakar ka paramamrit sevan karane ke liye prapt ho jay to vah sadyah jiv ko atmasvaroop kar dalata hai aur vah amrit jab ap mujhe de rahe hoan, to yah sambhav hi nahian hai ki mera chitt usake liye kahe--‘bas kijiye.’
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |