shrijnaneshvari -sant jnaneshvar
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adhyay-10
vibhooti yog
maianne abhi tak jitani batean kahi thian, vah sab sirph yahi janane ke liye ki is vishay ki or tumhara kitana dhyan hai. is pariksha se yah siddh hua ki is vishay ki or tumhara dhyan adhoora nahian balki bharapoor hai. sabase pahale ghat mean tho da-sa jal dalakar yah dekha jata hai ki vah jal us ghat mean thaharata hai athava choo jata hai aur jab vah pahale ka dala hua jal choota nahian to usamean aur adhik jal dalakar vah ghat bhara jata hai. isiliye maianne tumhean pahale-pahale tho di-si batean batalayi thian aur ab yah siddh ho gaya hai ki tumhean sab batean batala dena hi samichin (thik) hai. jis samay koee naya bhrity niyukt kiya jay us samay usaki parakh karane ke liye koee kimati vastu kisi aisi jagah par rakh deni chahiye, jahaan sahaj mean hi usaki drishti us vastu par p de aur jab usake man mean us vastu ke prati lalasa n utpann ho aur is prakar vah apani vishvasaniyata ka poora-poora bharosa dila de, tab us bhrity ko bhandar adi ke kam par lagana chahiye. isi prakar he kiriti, tum meri kasauti par khare utare ho aur isaliye ab tum mere sab kuchh ho gaye ho.” sarveshvar shrikrishn ne is prakar arjun se kaha aur tab jaise ooanche parvatoan ko dekhakar megh bhar jata hai aur vrishti karane ke liye tatpar ho jata hai, vaise hi shrikrishn bhi prem se bhar gaye aur kahane lage-“he vir shiromani arjun, dhyanapoorvak suno. pahale jitani batean maian tumhean batala chuka hooan vahi ab maian phir se batalata hooan. jab manushy pratyek varsh kheti karata rahata hai aur pratyek varsh use achchhi phasal bhi prapt hoti rahati hai, tab kheti ke liye mehanat karane mean usaka ji nahian oobata.
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |