shrijnaneshvari -sant jnaneshvar
adhyay-9
raj vidyaraj guhyayog
sachamuch jab sthiti aisi hai, tab jo brahman sab varnoan mean shreshth haian, svarg jinaki jagir hai aur jo mantr-vidya ke janmasthan haian, jo bhoosur haian jo tap ke moortimant avatar haian jisake yog se tirthoan ka bhi bhagyoday ho jata hai, jo yajn ke ashray haian jo vedoan ke kavach haian, jinaki kripadrishti ki god mean hi baithakar mangal bhi vriddhi ko prapt hota hai, jinaki astha ki ardrata se satkarm ka vistar hota hai, jinake sankalp se hi saty ka jivan bana hua hai, jinake arshivad se agni ne ayushy prapt kiya hai aur isiliye agni ke janmajat shatru samudr ne bhi b davagni ko apana jal samarpit karake usaka poshan kiya hai, jinake charanoan ki dhooli pane ke liye maianne svayan lakshmi ko bhi ek or hatakar aur bich mean badha utpann karane vali kaustubh mani ko bhi nikalakar apane hathoan mean le liya aur apane vakshahsthal ka put unake charanoan ke age rakh diya hai aur he arjun! apane saubhagyashali hone ka lakshan banaye rakhane ke liye maian ab tak apane vakshahsthal par jinake charan-chihn dharan kiye rahata hooan, he subhat! jinaki krodharoopi agni mean pratyaksh rudr ka nivas hai aur jinaki kripa se asht mahasiddhiyaan anayas hi aur bina mooly ke prapt hoti haian; un param poojy punyavanh brahmanoan ke sambandh mean to yah kahane ki jaroorat hi nahian hai ki mere svaroop mean lin rahane vale un brahmanoan ko meri prapti hoti hai. dekho, chandan-vriksh ke sath lagakar jo hava ati hai, usake sansarg se agal-bagal ke nim ke pe d bhi mahakane lagate haian aur ve jad-vriksh bhi devataoan ke sir par jagah prapt karate haian. phir jo sakshath chandan hi ho, vah bhala devoan ke sir par kaise jagah n payega? athava usake vishay mean yah kahane ki jaroorat hi kya hai ki use devoan ke sir par jagah milegi.” yadi bhagavanh shiv yah sochakar ardh chandrama apane sir par dharan kiye rahate haian ki vishapan karane se utpann dahakata chandrama ke sparsh se shant ho jayagi, to phir vah chandan sharir ke samast avayavoan mean kyoan n lagaya jay, jisake dah shaman karane ke gun ka sakshath anubhav hota hai aur jo poornata tatha sugandh mean chandrama se bhi badhakar hai? athava jis ganga ka sahara lekar marg mean bahane vala jal bhi jakar samudr mean mil jata hai, us ganga ke sambandh mean bhala yah kab ho sakata hai ki vah samudr mean jakar n mile. aisi dasha mean jo rajarshi athava brahman nirmal antahkaran se mujhe hi apana sharany arthath apane rakshan ka sadhan samajhate haian, niahsandeh maian hi unake antim shashvat sukh ka sadhan sthan hota hooan. aisi sthiti mean us nauka mean vyakti chintamukt hokar kyoan p da rahe, jisamean saik doan chhidr ho chuke hoan? |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |