shrijnaneshvari -sant jnaneshvar
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adhyay-9
raj vidyaraj guhyayog
yadi deh ke samast avayav vidyaman ho, kintu vah chetanashoony ho to us dasha mean vah deh ekadam nirupayogi hoga. thik isi prakar meri bhakti se virahit prani dhikkar ka patr hota hai; kyoanki is prakar jivan dharan karane vale vyaktiyoan aur prithvi par p de hue pattharoan mean antar hi kya hai? jaise kantile seanhu d ke pe d ki chhaya buddhimanh log jan-boojhakar bacha jate haian aur usaki chhaya mean nahian baithate, vaise hi puny bhi abhakt ko bacha jate haian aur usaki chhaya mean nahian baithate‚ vaise hi puny bhi abhakt ko bacha jate haian aur usake nikat nahian jate. nim ka vriksh chahe phal se bharakar jhuk hi kyoan n jay, par phir bhi us par sirph kaue hi mauj karate haian. isi prakar bhakti se virahit vyakti chahe atyadhik samarthyavanh kyoan n ho jay, par phir bhi vah ekamatr doshoan ka hi vistar karata hai. yadi kisi khap de mean shadras vyanjan parosakar chatushpath par rakh diya jay to usase kuttoan ka khaura rog hi badhata hai. isi prakar bhakti se hin vyakti ka jivan bhi hota hai. usase svapn mean bhi koee sukrity nahian hote. vah jivan aisi thali ke sadrish hota hai jisamean sansar ke duahkharoopi pakvann parose hue hote haian. at: chahe uttam kul n ho, chahe shoodr ki jati ho, itana hi nahian, yadi pashu ka bhi sharir ho to bhi kuchh hani nahian hai. he parth! dekho; jis samay grah ne gajendr ko pak d liya tha, us samay usane mujhe pukara tha. bas, bhaktipoorvak mera smaran karate hi vah mere svaroop ko prapt ho gaya aur usaka pashutv bhi tatkshan hi sada-sada ke liye mit gaya.[1] |
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tika tippani aur sandarbh
- ↑ (425-442)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |