shrijnaneshvari -sant jnaneshvar
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adhyay-9
raj vidyaraj guhyayog
he arjun! atmasvaroop ka anubhav hue bina maian kabhi kisi ko priy nahian hota. maian any kisi upay se kisi ke liye sadhy nahian ho sakata. in vishayoan mean jo apane jnan ka garv karata ho, usi ko ajnani janana chahiye. jo apana b dappan dikhalata ho, usake vishay mean nishchitaroop se jan lena chahiye ki usi mean kuchh kami hai. jo abhimanapoorvak yah kahata hai ki ab maian paripoorn ho gaya hooan, usake sambandh mean khoob achchhi tarah samajh lena chahiye ki usamean kuchh bhi mahattv nahian hai. isi prakar, he kiriti! jo log apane tapashcharan ki diang haankate haian, unake in sab karmoan ka trinabhar bhi upayog nahian hota. bhala tumhian batalao ki jnan-bal mean kya koee vedoan se bhi badhakar hai? athava vaktritv ki shakti mean kya koee sheshanag se bhi badhakar kushal vakta hai? par vah sheshanag bhi meri shayya ke niche daba rahata hai aur ved bhi neti-neti kahakar pichhe hat jate haian. is vishay mean sanakadik jnata bhi pagal ban gaye haian. yadi tapashcharan ka vichar karo to shankar ke saman kathor tapasya kisane ki hai? par ve bhi abhiman ka parityag karake mere charan-tirth apane mastak par dharan karate haian. sampannata mean lakshmi ki barabari kaun kar sakata hai, jisake ghar mean shri-sarikhi paricharikaean sevarat rahati haian? usi lakshmi ne khel-khel mean jo gharauanda banaya hai, usi ko log amarapuri kahate haian. aisi sthiti mean kya indradi dev un lakshmi ki putaliyaan nahian siddh hote? vah lakshmi jis samay aise khel se oobakar ye gharauandean to d dalati hai, us samay mahendradi samast devata kangal ho jate haian. ve paricharikaean jin vrikshoan ki or drishtipat karati haian, ve vriksh kalpavriksh ho jate haian. jis lakshmi ke ghar ki dasiyoan mean bhi is prakar ki alaukik samarthy hai, us mukhy nayika lakshmi ka bhi narayan ke samaksh koee vishesh mahattv nahian hai. isaliye he pandav! ve lakshmi poore manoyog se meri seva karati haian aur abhiman chho dakar unhoanne narayan ke paanv pakharane ka saubhagy prapt kar liya hai. isaliye sabase pahale apane mahattv ke sab vichar tyagane p date haian, jnan-sambandhi abhiman ko chho dana p data hai aur antahkaran mean is prakar ki nirmal bhavana rakhakar vinamr hona p data hai ki maian jagath ke samast jivoan se tuchchh hooan. tab jakar vyakti mere sannidhy ka labh prapt hota hai. dekho, hajar rashmiyoan vale soory ki drishti ke sammukh chandrama bhi phika p d jata hai to phir khadyot (juganoo) bhala apane prakash se kya pratishtha pa sakata hai? isaliye jahaan lakshmi ka mahattv aur shankar ka tap bhi koee chij n ho, vahaan ajnani aur durbal vyaktiyoan ka bhala kya poochhana hai! isiliye dehabhiman ka parityag kar dena chahiye, samast sadgunoan ki pratishtha raee-non ki[1] bhaanti utarakar pheank deni chahiye aur sampatti ke mad ko nichhavar karake usaka nash kar dalana chahiye.[2] |
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tika tippani aur sandarbh
- ↑ mahilaean apane bachchoan ki najar utarane ke liye sarasoan aur namak ko usake sir par phirakar pheank deti haian athava jala deti haian.
- ↑ (355-381)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |