ज्ञानेश्वरी पृ. 271

shrijnaneshvari -sant jnaneshvar

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adhyay-9
raj vidyaraj guhyayog


ahan kraturahan yajn: svadhahamahamaushadhamh .
mantroahamahamevajyamahamagnirahan hutamh ॥16॥

par jis samay us shuddh brahmajnan ka uday ho jata hai, us samay is bat ka jnan ho jata hai ki jo mukhy ved haian, vah bhi maian hi hooan aur vedoan mean varnit anushthan-vidhi se jo kratu ya yajn sampann kiye jate haian, vah bhi maian hi hooan. phir un kratu-karmoan se jo yathasthit yajn hote haian, ve saangopaang yajn bhi maian hi hooan. svaha maian hooan, svadha maian hooan, somavalli ityadi nana prakar ki aushadhiyaan maian hooan, ghrit aur samidha maian hooan, mantr aur homadravy bhi maian hi hooan, rritvijh maian hooan, jisamean yajn kiya jay vah agni hi mera svaroop hai aur jin-jin vastuoan ka havan kiya jay, vah sab maian hi hooan.[1]


pitahamasy jagato mata dhata pitamah: .
vedyan pavitramoankar rriksam yajurev ch ॥17॥

jisake sambandh se is ashtadha prakriti (maya) se yah nam-roop vala jagath utpann hota hai, us jagath ka pita bhi maian hi hooan. ardhanari nateshvar ki moorti mean sthit jo purush hota hai, vah nari bhi hota hai aur isi prakar is charachar jagath ki mata bhi maian hi hooan. phir utpann hone vala jagath jisake adhar par bana rahata hai aur badhata hai, vah adhar bhi mere alava any koee nahian hai. yah prakriti aur purush (shiv-shakti) jisake sahaj sankalp se astitv mean aye haian, vah triloki ka pita bhi maian hi hooan. he subhat! samast bhinn-bhinn jnanamarg antatah jis ek chaurahe par akar milate haian, jisaka nam vedy (janane ki vastu) hai, jahaan nana mat ekamat ho jate haian, jahaan bhinn-bhinn shastr paraspar ek-doosare ko pahachan lete haian aur jahaan unaka bhedabhav bilkul samapt ho jata hai. jahaan ek-doosare se prithakh rahane vala jnanamargoan ka mel-milap hota hai, jise pavitr nam se pukarate haian aur yadi sankalparoopi brahmabij se aankurit nad-svaroop ghosh (dhvanimay aankur) ka mool sthan jo oankar hai, vah bhi maian hi hooan. us oankar ke kukshi mean rahane vale jo akar, ukar aur makar-ye tinoan akshar vedoan ke sath utpann hue haian, ve akshar bhi maian hi hooan. atmaram shrikrishn ne kaha ki rrikh, yajush aur sam-ye tinoan ved bhi maian hi hooan aur maian hi ved ki vansh-parampara bhi hooan.[2]

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tika tippani aur sandarbh

  1. (265-268)
  2. (269-277)

sanbandhit lekh

shrijnaneshvari -sant jnaneshvar
kram sankhya vishay prishth sankhya
pahala arjun vishad yog 1
doosara saankhy yog 28
tisara karm yog 72
chautha jnan karm sannyas yog 99
paanchavaan karm sannyas yog 124
chhatha atm-sanyam yog 144
satavaan jnan-vijnan yog 189
athavaan akshar brahm yog 215
navaan raj vidyaraj guhy yog 242
dasavaan vibhooti yog 296
gyarahavaan vishv roop darshan yog 330
barahavaan bhakti yog 400
terahavaan kshetr-kshetrajn vibhag yog 422
chaudahavaan gunatray vibhag yog 515
pandrahavaan purushottam yog 552
solahavaan daivasur sampadvi bhag yog 604
satrahavaan shraddhatray vibhag yog 646
atharahavaan moksh sannyas yog 681

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