shrijnaneshvari -sant jnaneshvar
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adhyay-9
raj vidyaraj guhyayog
yahi karan hai ki vishv mean bhedabhav bhasaman hota hai, par phir bhi bhedabhav ke karan unake jnan mean bhed nahian hota. jis prakar avayav prithakh-prithakh hone par bhi ve vastav mean ek hi sharir ke hote haian athava shakhaean chhoti-b di hone par bhi jis prakar ve ek hi vriksh ki hoti haian athava rashmiyaan anaginat hone par bhi ve sab ek hi soory ki hoti haian, usi prakar unake liye tarah-tarah ki roopatmak vastuean, unake bhinn-bhinn nam, unake bhinn-bhinn vyapar aur un sabase sambandhit bhed bhautik vishvabhar ke liye hi hote haian aur un bhaktoan ko yah bat achchhi tarah se maloom hai ki maian poornaroop se bhed-bhav se rahit hooan. he pandav! jo is bhinn prakar se apane brahmasvaroop ke jnan ko bhedabhav ka sparsh nahian hone dete, ve hi achchhi tarah se jnan-yajn karate haian; kyoanki jis samay aur jis jagah par unhean jo kuchh drishtigat hota hai usake vishay mean pahale se hi unaka yah jnan rahata hai ki vah mujh parabrahm ke siva aur kuchh bhi nahian hai. dekho, jo bulabula banata hai vah jalaroop hi hota hai, ab chahe vah phoot jay aur chahe rahe, par usake vishay mean jo kuchh hota hai, vah jal se hi hota hai. dhool ke kan vayu ke veg se bhale hi idhar-udhar u dane lagean, par phir bhi unaka prithvibhav kabhi vinasht nahian hota aur jis samay ve girate haian, us samay prithvi par hi girate haian. isi prakar chahe koee nam-roop vali vastu kyoan n ho, phir chahe vah rahe athava nasht ho jay, par vah anavarat brahmaroop hi rahati hai. maian jis prakar sarvavyapak hooan, usi prakar unaka brahmanubhav bhi sarvavyapak hota hai. is prakar ke log yah jnan rakhakar sab prakar ke vyavahar karate haian ki nanavidh vishv ekavidh brahm hi hai. |
tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |