shrijnaneshvari -sant jnaneshvar
|
adhyay-9
raj vidyaraj guhyayog
yadyapi maian svayan siddh hooan, par phir bhi ve meri moorti ka nirman karate haian; svayambhoo hooan, par phir bhi meri pran-pratishtha karate haian aur maian nity-nirantar aur sarvavyapak hooan, par phir bhi ve mera avahan aur visarjan karate haian. yadyapi maian sada svayan siddh hooan parantu ve apani buddhi se mere vikarahin ekaroop ke sath balyavastha, yuvavastha aur vriddhavastha ka sambandh jo d lete haian. yadyapi maian dvaitahin hooan, par phir bhi ve mujhamean dvaitabhav ka arop karate haian. mujh akarta ko karta aur mujh abhokta ko bhogoan ka upabhog karane vala samajhate haian. yadyapi mera koee kul nahian hai, par phir bhi ve mere kul ka niroopan karate haian. mere avinashi hone par bhi meri mrityu ki kalpana karake duahkhi hote haian aur yadyapi maian sabake bhitar saman roop se rahata hooan, par phir bhi mere vishay mean shatru aur mitr ityadi bhavoan ki sambhavana karate haian, yadyapi maian atmanand ka sakshath bhandar hooan, parantu phir bhi ve samajhate haian ki maian bhaanti-bhaanti ke sukhoan ki lalasa karata hooan. yadyapi maian sarvatr samabhav se rahata hooan, par phir bhi ve mujhe ekadeshiy samajhate haian aur yah manate haian ki maian amuk sthal-vibhag mean rahata hooan aur yadyapi maian samast j d-jangam ki atma hooan, par phir bhi ve mere vishay mean yah kahate haian ki maian ek ka paksh leta hooan aur doosare par kop karake use marata hooan. kahane ka abhipray yah hai ki is prakar ke jo anek manushy-dharm haian, unhian ko ve ‘maian’ kahane lagate haian aur n un sabaka mujhamean arop karate haian. is prakar unake jnan ka svaroop saty ke ekadam viparit hota hai. ve jis samay koee moorti apane samaksh dekhate haian, us samay usi ko devata kahane lagate haian; par jis samay vahi moorti khandit ho jati hai, us samay yah kahakar use pheank dete haian ki yah devata nahian hai. ashay yah hai ki ve log nana prakar se yahi manate haian ki maian sakar manushy hi hooan. is prakar unaka yah viparit jnan hi sachche jnan ko aandhere mean rakhata hai aur sachcha jnan unaki drishti ke samaksh nahian ane pata.[1] |
tika tippani aur sandarbh
- ↑ (140-171)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |