shrijnaneshvari -sant jnaneshvar
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adhyay-9
raj vidyaraj guhyayog
he subhadrapati! yah ek hi vichar maian bhinn-bhinn prakar se bar-bar tumhean kahaan tak batalaooan! tum sirph itana hi jan lo ki[1]-
jaise soory samast praniyoan ke vyapar ka keval nimitt hota hai, vaise hi he pandusut! maian bhi jagath ki utpatti ka tatastharoop se nimittamatr hota hooan. isaka karan yahi hai ki maian jo mool prakriti ko dharan karata hooan, usi se is sthavar, jangam jagath ki utpatti hoti hai aur is drishti se vichar karane par maian hi is jagath ki utpatti ka karan hooan. ab tum is divy jnan ke alok mean mere is aishvaryayog ka tattv dekho. vah tattv yah hai ki bhootamatr mujhamean haian, parantu maian bhootamatr mean nahian hooan athava ye bhootamatr bhi mujhamean nahian haian aur maian bhi inamean nahian hooan. he parth! yah mukhy bat tum kabhi mat bhoolo. yah goodh jnan hi mera sarvasv hai aur aj yah bat maian tumhean ekadam khule shabdoan mean saph-saph batala raha hooan. ab tum idhar-udhar bhatakane vali indriyoan ke dvar band karake apane hriday mean is rahasy ke madhury ka upabhog karo. he parth! jis samay tak yah rahasy hath nahian lagata, us samay tak is nam-roop vale sansar mean mere saty svaroop ka thik vaise hi pata nahian chalata, jaise bhoose mean anaj ke danoan ka. samanyataya aisa maloom p data hai ki tark ke raste se hi marm ka pata chalata hai; par yatharthatah bina anubhooti ke is marm ka jnan bhi vyarth hai; karan ki mrigajal ki ardrata se jamin kabhi gili nahian ho sakati. yadi jal mean jal phaila diya jay to aisa jan p data hai ki chandrabimb usi jal mean akar ulajh gaya hai. parantu jab vah jal jal se kinare nikal diya jata hai, tab usamean ka chandrama kahaan chala jata hai? isi prakar log vyarth ki vachalata karake anubhav ki aankhoan mean dhool jhoankate haian tatha anubhav n hone par bhi vachalatapoorvak kah baithate haian ki hamean anubhav ho gaya; parantu jis samay yatharth-bodh ka avasar ata hai, us samay unake us anubhav ka kahian thaur-thikana hi nahian rah jata.[2] |
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |