shrijnaneshvari -sant jnaneshvar
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adhyay-1
arjun vishad yog
adharmabhibhavatkrishn pradushyanti kulastriy:. jab aisi dasha utpann ho jati hai, tab sath aur asath ka vichar karana asambhav ho jata hai. sab-ke-sab manamana acharan karane lagate haian aur tab vidhi tatha nishedh nasht ho jate haian. jaise hath ka dipak khokar aandhere mean chalane se samatal bhoomi par bhi l dakh dakar girana p data hai, vaise hi jab kisi vansh mean vanshakshay hota hai tab sanatan dharm ka achar-vichar nasht ho jata hai, phir aisi dasha mean pap ke sivay doosari kaun-si chij bachi rah sakati hai? jab yam aur niyam nasht ho jate haian tab indriyaan svachchhand vicharan karane lagati haian jisase kulaanganaean bhi vyabhicharini ho jati haian. utkrisht prakriti ke log adhamoan mean ja milate haian aur brahman evan shoodradivarn paraspar milakar ekaroop ho jate haian, jisase jati-dharm ka samool nash ho jata hai. jis prakar chaurahe par rakhe hue bali par kauoan ke samooh charoan or se akar ikatthe ho jate haian usi prakar aise kuloan mean charoan or se mahapapoan ka pravesh hone lagata hai.[1] sankaro narakayaiv kulaghnanaan kulasy ch. isake bad us kul ko bhi aur kulaghatiyoan ko bhi narak mean jana p data hai aur bhi dekhiye, is tarah se vansh mean badhi huee praja adhogati ko jati hai, tab us vansh ke pitaroan ko bhi svarg se niche girana p data hai; kyoanki jahaan nity tatha naimittik krityoan ka kshay ho jata hai, vahaan kise kisi ko tilaanjali dene ki parava ho sakati hai? phir aisi dasha mean pitar log kya karean? svarg mean kaise thaharean? isaliye ve bhi asahay hokar apane bhrashtakul valoan ke pas narak mean pahuanch jate haian. jaise saanp nakhagr mean kate to bhi usaka vish choti tak phail jata hai, vaise hi is mahapap ke dosh se brahmalok tak pahuanche hue pitaroan sahit sara kul hi doob jata hai.[2] |
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |