shrijnaneshvari -sant jnaneshvar
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adhyay-8
aksharabrahm yog
yahaan aisi shanka kh di ho sakati hai ki dehavasan ke samay apani ichchhanusar samast batean to ho hi nahian sakatian. jo kuchh hamean milana hota hai, vahi ekaek daivayog se mil jata hai. aisi dasha mean yah kaise sambhav hai ki ham in donoan margoan mean se hi kisi ek marg se chalakar brahmasvaroop ho sakean? is shanka ka samadhan yah hai ki vyakti ko sada yahi sochana aur samajhana chahiye ki chahe deh rahe athava n rahe, par ham brahmasvaroop hi haian; kyoanki rassi mean jo sarp ka abhas hota hai, usaka mool karan bhi rassi hi hoti hai. kya kabhi jal ko is bat ki pratiti hoti hai ki hamamean tarangata hai athava nahi? us jal mean chahe tarang rahe athava n rahe, par vah har samay jal hi rahata hai. tarang ke utpann hone ke sath n to vah utpann hi hota hai aur n to tarang ke nasht hone ke sath vah nasht hi hota hai. isi prakar jo vyakti sharir ke rahate hue bhi brahmasvaroop hi hote haian, unhian ko ‘videhi’ kahana chahiye. ab yadi aise videhi vyakti mean sharir ka nam aur thikana hi n bach raha ho, tab kya unaka kisi kal mean marana sambhav hai? abhipray yah hai ki is prakar ke log sachamuch mean kabhi marate hi nahian. phir unhean marg talashane ki kya jaroorat hai aur unake liye kahaan-se-kahaan aur kab jana ho sakata hai? karan ki unake liye to samast desh-kal atmaroop hi hue rahate haian. aur phir dekho ki jis samay ghat phoot jata hai, us samay ghat mean sthit akash saral marg se jay, to bhi vah akash mean hi vilin hota hai. us gh de ka akash chahe jis marg se jay, par kya kabhi yah sambhav hai ki akash-tattv mean n mile? |
tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |